Janaazah

Q: According to a Sahih Hadith of Abu Dawood the Prophet (Sallallahu Alayhi Wasallam) had installed a head stone on the grave of a Sahabi for the purpose of identification in order that other family members could be buried near him. Accordingly the majority of the Ulama (including the salafi scholars are also in agreement) a grave stone can be installed as a marker. However the members of the managing committee of the graveyard of our town are forcibly stopping people from acting on this hadith giving their own personal reasons. Are they justified in forcibly preventing their Muslim brethren to act on a proven example of our beloved Prophet (Sallallahu Alayhi Wasallam)? Please give your opinion.

Q: My question is can we keep stones and names written of the person's date of birth and expired date on his grave stone?

Q: Today we were discussing that if a human passes away, his/her file of acts are closed. And after death if any one arranges Quran Khwaani and something like that then how can he/she receive the sawaab. Please give me answer by Quran and Hadith.

Q: kindly advise if one goes for mastectomy, does one request for breasts to be buried?

Q:

1. Is it true that if one recites Surah Yaaseen for a deceased, then any punishment that the deceased may be undergoing will be alleviated for that day?

2. Apart from asking for the forgiveness of the deceased, are there any specific surahs that can be recited to benefit the deceased?

Q: Can we buy land for a grave in advance. If yes please provide some references.

Q:

1. Going through tough times. My wife delivered a stillborn baby boy two weeks ago, please make dua that Allah keeps us both patient. We fully accept and are happy with the decree of Allah, we just feel sad and empty. There was an issue regarding the burial and washing and clothing of our son. I understand that because our son was a stillborn and was born dead no janazah was required. But what about ghusl and shrouding with white cloth, were they obligatory or not? My father asked a maulana and he said to bury him as he is. In the state of grieving I completely overlooked and was not thinking about this issue.

2. If deceased children are in their graves, how is it that some hadith say that they are with Ibrahim peace be upon him in jannah. Are dead people not in their graves in bliss or torment? And only go jannah or jahanam after the day of judgement?

Q: Going through tough times. My wife delivered a stillborn baby boy 2 weeks ago. Please make dua that Allah keeps us both patient. We fully accept and are happy with the decree of Allah, we just feel sad and empty. There was an issue regarding the burial and washing and clothing of our son. I understand that because our son was a stillborn and was born dead no janazah was required. But what about ghusl and shrouding with white cloth, were they obligatory or not. My father asked a maulana and he said to bury him as he is. In the state of grieving I completely overlooked and was not thinking about this issue.

Q: Where do people go when they die? Does it depend on who the person is and how they died? What happens to a stillborn after it dies?

Q: Someone asked me the question that can women perform janazah namaaz?