Q: If anyone wears gems like ruby etc. some people think it will bring good luck etc. is it permissible to sell this sort of stuff as we may be just selling it for luxury purposes but on the other hand people may be misguided.
Q: Is it permissible to attach the condition of goodwill to a sale? If not, what is the correct procedure?
Q: I am running a (pcd) franchise medicine company. I get a tablet from company for a price of say 3 the mrp of medicine is 10 so I earn 7 but then I spend 2 from my profit and give it to doctor who is prescribing it then I give 2 to chemist outlet so that I get more orders from them. My question is "is it haram act" to share your profit to get orders in return. Please reply.
Q: I want to sell gems and precious stones. Kindly advise if it is ok to sell in Islam.
Q: A diamond was purchased from one Muslim diamond dealer by another Muslim diamond dealer without a diamond certificate based on both diamond dealers judgments. The seller offered to send the diamond for grading and agree on a price afterwards but the buyer chose to buy it based on his judgment rather then a grading. If the diamond grading came better the seller wouldn't receive any additional cash and vice versa. On a value of 18000 the diamond dealer then viewed the diamond thoroughly and stated a slight flaw in the diamond which both parties agreed to reduce the price of the diamond to 15000. The 15000 was paid in cash to the seller. The diamond was then sent in for grading which took a period of time. The diamond came out as a treated diamond and an enhanced colour which was not known by the buyer nor seller. Based on the certification, the diamond value is only one 3rd of the price paid. Therefore the dealer that bought the diamond would like a refund on the diamond. What should be done and who should take the loss?
Q: I run a business buying and selling furniture, gold and silver. When a person sells an item to us, then in most cases, an option is given to the seller to buy back the item sold at any time, if still in stock, but at a higher price. Is this permissible?
Q: I've a question which keeps disturbing me. Before traveling to another city where my mom lives, I bought an abaya from a local shop in Jeddah for my mother. Unfortunately that abaya was not my mom's size. After 2 weeks my husband and I went to the shop and returned it but the shopkeeper was reluctant to take it back and when he got to know that it's been weeks he refused to take it back because he didn't want to give us the cash back. When my husband persuaded him he said okay if you bring back the box in which the abaya came I'd take it back. the box was of almost no monetary value and he had tons of it in his shop and usually people don't take boxes with them they just take the abaya in a bag. We had the abaya in the bag and the abaya was never worn but he wouldn't agree. He just didn't want to take it back. My husband was very polite in the beginning but then he got angry and with some argument the shopkeeper cut 10% from the original cost and gave us the cash back very rudely. My husband said to his face that bengalis are bad people, I tried to stop my husband but he was way too angry. The shopkeeper said that I'll see you on the judgment day and take my money. It's been 2-3 months but I still feel guilty. I dunno if we were at right or wrong? Should We return the shopkeeper his money or should we let it go? Usually there no conditions on return or exchange. And abayas are sold too quickly so even if you got an abaya on order you can return and it and get another. I dunno law of shariah here. I just want to know that if the money was not haram for us because my husband forced the shopkeeper.
Q: I'm doing business of non alcoholic perfumes and Attars. The fragrances, which I sell come from a company in india (total hindus), keva fragrances. This company also uses synthetic animal derivatives such as civet oil, etc. in their perfume oils. They said, we can give halal declaration of any product, but did not show any halal certification.
Secondly, this company is partly owned by blackstone, a giant company of USA, which deals in real estate, credit, equity, etc. involving interest as well. My question is that whether it is preferable to sell their products to earn, as they are strict Hindus and might be involved directly or indirectly in interest also. Secondly, the use of synthetic animal derivatives in fragrances are halal to use and sell?
Q: I went to a college in 2015 and for three months I missed payments to them. I want to pay it back now but I only want to pay for two months. Because the one month we did not do much work and they wasted my time. Can I pay for two months or do I have to pay for all three months? They have no record of it, and they are not asking. But I know that I missed three payments. Do I have to pay for it or must leave it?
Q: I work at a company that sells wooden boards. Carpenters come to us with the measurements of the customer’s job, then we use a computer program to work out how many boards the customer will require. Sometimes, the customer only requires two boards but the carpenter asks us to charge him for three boards. The customer thinks that he needs three boards and is paying for three, whereas he only needs two and is only receiving two while the carpenter takes the money from us quietly for the third board. My boss says that we are not doing anything wrong because the carpenter is taking the money and we are not taking anything. Is this permissible?