Q: I live in America and I really want to wear the niqab but my mother and father say not to because of the atmosphere in America nowadays. What should I do? I mean there is no way that I can wear the niqab with my mother and father telling me not to and they will not let me because they say that if the condition of some country is not good then you cannot do such a thing.
Q: Are women allowed to work and are they allowed to work night shift?
Q:
1. I cover my face with niqaab and I am married also. I would like to know who can see me and who can I go in front of without covering my face.
2. Do I have permission to stay without my niqaab in front of my father in law?
Q: I dont understand - you say that a female should go to a female doctor, yet you firmly discourage especially females to study - isnt this double standards? Please explain.
Q: A girl spotted on the 6th of March, Tuesday, at 2:00 PM. Then only on Thursday the 15th of March at 9:00 PM she started bleeding. Does all the days from the 6/03 till the 15/03 count as her haiz?
Q: I know that changing the creation of Allah Ta'ala is haraam, but I want to ensure one thing that if I beautify myself at home will it be haraam? My mom keeps telling me that its not haraam if I do it at home. I wear niqaab and I try not to show myself to anyone (I used natural elements). My face is darker than my body so I am really confused.
Q: As we undertand, men should not hear the voice of a na-mahram woman. How about hearing na-mahram men’s voices by women?
Q: Does a woman have to pray during the periods of dryness during the beginning of her menses? For example, a woman who normally has a heavy period that lasts over a week, notices a small burst of blood during the time she is expecting her period, but then experiences a day of two of dryness (though she expects her period will resume), then the blood starts really flowing.
Does she have to pray during the day or two? If so, does she have to make ghusl before praying? How many days is the period of purity according to the hanafi Madhab?
Lastly, does a woman consider her menses started if the blood is still in the inside of her private part (has not yet flowed to the outer, visible part)? For example, if she inserts a piece of tissue into the inner part of her private part (inside the hole, where it is not visible) and it comes back with blood, but the blood does not flow to the outer part for about half of a day (such that if she wipes the outer part, the tissue comes back clean), is she still considered on her period during this time?
Q: I am a female who normally has both yellow and white vaginal discharge. Scientifically, from what I read, yellow discharge can be a normal discharge for women, and it is simply the vagina cleaning itself. This discharge occurs before and after my menses and well as during my 'pure' days, pretty much all month long, pretty frequently. Until now, I did not consider this my period as it occurs naturally throughout the month and my actual period is very obvious as it very heavy and painful and lasts 8-10 days. Recently, in a fatwa, I read that any color other than white, including yellow means menses, and in another I read that this yellow should only be considered menses if it occurs right before the blood flow. I am confused - is this yellow discharge menses islamically?
If it is, this will make things very difficult for me. Since it occurs nearly all the time, it will occur right after my 15 days of purity, and I will have to consider the week right after it my period. The actual blood flow will start later, and I will have to make ghusl during the days of actual blood flow. Given that my menses flow is consistent and heavy, how do I make ghusl in this case? if I simply shower, the blood will continue to flow and will mix with the water. In fact, no matter how I shower, the water would inevitably run over the blood and over other parts of my body. How do I wash and make ghusl while the blood flows without getting the rest of my body impure?
Also, it seems that the opinion that this discharge is not menses unless accompanied by blood, which is what I have been following my whole life, also seems to appear in the Hanafi fiqh as well as other madhabs. Given the immense difficulty and stress the other position would put me under (especially as I am struggling with OCD regarding impurities and making ghusl with blood running in between my legs would give me major anxiety), am I allowed to carry on with this fiqh position? I am sorry this is very long, however this issue has been given me a huge deal of stress, and will be incredibly difficult for me if this discharge is in fact menses islamically.
Q: I have a few questions regarding figuring out the end of my period.
For the last 10 years, I had been relying on the opinion that once there has been clear discharge/dryness towards the end of one's menses, whatever comes after that in terms of colored discharge should be ignored. I determined my habit according to this rule (when I say dryness once, I considered it the end of my period and ignored what came after).
Recently, I have been told that the colored discharge after menses is also considered menses (up to the 10 day mark) and one must make ghusl accordingly, multiple times when necessary. Is this the correct opinion?
If so, must I re-determine my habit according to this opinion or do I stick with my previous habit?
Lastly, since according to the first opinion, whatever comes after dryness is to be ignored, for the last 10 years I have been doing ghusl only once usually, and not repeating it following colored discharge afterwards. Do I have to make up all the prayers I did in this state for the last 10 years?
Also, the discharge that is after the established habit but before the 10 day mark, is this also menses?