Medical treatment

Biomolecular isotherapy treatment

Q: I would like to know if biomolecular isotherapy is permissible. This therapy constitutes of removing blood from the body, spinning it, removing the plasma and taking it as medication orally. I have a severe case of psoriasis and I have tried different medication for a long time but has found no difference. This form of medication has been recently suggested to me.

Surrogacy in Islam

Q: Is surrogacy allowed in Islam? Can an individual use his sperm and another lady's egg to be fertilised after which she will carry the baby on behalf of his wife?

In the case where it is your sperm and your wife's egg, can another woman be the surrogate mother? I would like to know the permissibility and the reason for permissibility if there is. Can the womb be used as a rental space to carry a child? Is it like being a milk mother? If the woman carrying the child for someone else is married, what will be the status of nikaah? Can the surrogate child be your mahram?

In 1975, the television was regarded as not permissible, and also certain gelatine were also referred to as not permissible, and today our fatwas have changed regarding many matters.

What is your view on surrogacy, as it is not a sperm entering another woman, but an embryo that is a totally different form? 

Taking out medical insurance to do a liver transplant

Q: I currently live in Bangladesh. My father suffers from liver cirrhosis. I have plans to do Masters or PhD in USA. It is recommended for my father to do liver transplant but currently the liver transplant is not available in Bangladesh and in India it will cost 1-1.5 crore Bangladeshi Taka(currency), which is out of my reach.

When I start PhD in US, will it me permissible for me to buy an insurance for my father, take him to US and do the liver transplant and then send him back to Bangladesh? I cannot find any Takaful Health Insurance in US and don't know how the rest of the insurance work there.

Will it be permissible in a case like this? 

Forcing people to wear the mask

Q: There is a view amongst some Muslim Scholars during this Covid Pandemic that one should have Tawakkul and ignore the government protocol and recommendations. Even our children in Madrasah are being told to remove their masks, while their schools insist on masks being worn.

Did our Nabi Muhammad (sallallahu alaihi wasallam) and his noble Sahabah (radhiyallahu anhum) not wear body armour for protection in preparation for wars? In doing so, did they not have Tawakkul? If these were worn to offer some protection why is our wearing masks and exercising social distancing viewed by some as having no faith in Allah Ta'ala?

The statistics speak for themselves - Muslims make up around 2% of the South African population but account on some days for close up to 30% of the fatalities countrywide. Should the Ulama not be cognizant of this and guide the community accordingly?

Switching off the breathing machine

Q: My grandfather is currently laying in hospital. He needs to use the breathing machine just to keep him alive. The doctor told us that we need to make the choice to keep the breathing machine on him or remove it but he is dead without the breathing machine. He can't move or talk or anything anymore.

Will it be better to remove the breathing machine or should it be kept on him, possibly leading to more suffering?