Aqaaid

Q:

1. According to hadiths, the believer who is able to answer the three questions from the angels sent to the grave for questioning will be given a garden from paradise and will have a pleasant experience inside the grave. Based on this alone, would the person experiencing this still have anxiety on the day of judgement?

2. Would this blessing of the grave already give them an indication as to how their fate will be decided? Does being blessed in the grave and the lack of punishment mean that the fate has already been decided by Allah Ta'ala?

Q: A man made nikaah with a lady. After a few years of marriage, the lady said to the husband that from the age of nine she believed that Allah will accept the worship of the Hindus as they claim to worship God through their idols, though she did not express her belief in words. At the time of their nikaah, she maintained this belief. A few days ago she realised that such a belief is incorrect and has since repented to Allah. What is the status of their nikaah?

Q:

1. A person at work renounced Islam. After 6 months, through the grace of Allah, he entered into the fold of Islam again. He is now asking me what is the ruling regarding the following:

- His rewards and sins of the past

- His qadhaa salaah before renouncing Islam

- His zakaat

2. Is it also correct that his Hajj as well as his nikaah will have to be redone?

3. Is there any other masaail that is pertanant for such a person to know? 

Q: Can you please elaborate on the perfect method of Faatiha Khwani. What's the ruling of 3 days Faatiha Khwani and what's the method of doing Faatiha Khwani when someone dies?

Q: Could you please tell us about Ibnu Abil Izz Hanafi and the commentary (sharh) of the Aqeedah Tahaawiyyah that is attributed to him? Is it a reliable commentary?

Q: If a person got a doubt while in prayer about Hoors. The doubt was something like "Hoors are created from the Noor of Allah". He thought that he had read it somewhere when he actually had not. He said that he will research it after prayer. If he believes it but upon searching he found that it is not true, had he committed kufr? 

Q: Is it correct according to Islam that a believer rejoices on his suffering too because suffering produces endurance?

Q: Is saying wallah I worship something other than Allah shirk?

Q: Some people say "Jesus" if something goes wrong. They just say it and I sometime say Jesus instead of saying "O my god". Can we say Jesus?

Q: Whats the ruling on a new born child? We performed aqeeqah after 7 days, gave some food in sadaqah and we had a Quraan khatam after 40 days. My question is about the 40 days thing, is it cultural or an Islamic sunnah?