Q:
1. Is it permissible for a person who is clean shaven (due to medical reasons - acne) to be Imaam of salaah?
2. If yes, would it still be permissible when there are Ulama and Huffaaz who would meet all requirements of an Imaam?
Q: When one misses a rakaat with Jamaat, as one stands up, do you start with Thana or Sura Faatiha.
Q: When namaz is being performed in congregation and I joined as muqtadi after third rakath and after Salam I will have to pray the due rakat, while performing my due rakath can other muqtadi join me which makes me imam to new muqtad?
Q: Can a husband lead his wife in namaz (congregation). If yes, what is procedure to do so?
Q: Can we perform pray/salaah behind any physically unfit Imam. For Example, he can't walk normally (his leg is broken and and he is operated). Please guide me to care extra in the salaah/Namaz.
Q: Can a nabaalig boy lead the taraweeh prayers?
Q: I have researched about it deeply and I can conclude that there are cases in which it is recommended by our religion to pray alone instead of attending congregational prayers such as when you feel that your life or assets are in danger, in state of fear of your death, etc. Hence my situation is that I love to pray in the masjid with all the people together but whenever I enter the masjid, I suspect everyone as a suicide bomber. During whole prayer I am not able to concentrate in my Salah, this happened more intense when I bring my kids with me at Juma or even daily prayers. During prayer I start to imagine blood and body parts on the carpet and during whole prayers my mind is busy in thinking that if it really happens, how I will save my kids? From where will we escape, etc. I feel much better praying alone in my house or more better in an empty masjid. My question is that in that case what should be the right thing to do?
Q: It has been observed in madaaris, khanqaas, marakis and masaajid in general that students, mureeds, mamoors and general musallies at the time of iqaamat forego their place of the front saff by stepping backward into the second saff to give preference to the ustaad, shaikh, ameer or another Muslim in general, to take their place in the front saff. At times these individuals are in the saff well before hand. On the other hand the one given preference comes much later or even a short while before salaah. Can Mufti Sahib please explain if it is correct to do this? Can one forgo one's reward for another? Please shed any other information you have on this subject.
Q:
1. I just wanted to ask that if I, as the son lead my mom in prayer while she stands directly behind me, is that fine?
2. If I make my nephew stand with me or my son who has not yet reached the age of puberty yet in Salat, will it still count as if I did my Salat in Jamat? Will I get the rewards mentioned for praying Salat in Jamat.
Q: Is it permissible in a masjid that in the absence of the pesh imam,the muazzin who is not an Alim or hafiz leads the prayer, despite the presence of several qualified moulana's and hafiz during the prayer regularly?