Q: I'm currently working in a company and my director doesn't permit us to go out of institute to offer jumma prayer. We are only 6-7 Muslims in the whole institute. And the masjid which is nearest, we could not hear its adhan. Can we offer jumma in jamaat in which one person would say azan and one person would be an imam and he'd read khutba. We can offer namaz in a pantry room. Is it permissible or going to masjid is mandatory?
Q: I want to name my son Muhammad Haadi. Since Haadi is Allah's name, can it be kept like this or Abdul is a must?
Q: Many people who receive benefits from the bank such as airport lounge access pay high bank charges or card fees e.g. Zaid’s bank charges are R300 000 for the year. After paying the bank so much in bank charges, why can he not take a R300 benefit from the bank by using the lounge facilities?
Q: When a husband passes away a) does the husbands father (father inlaw) remain a mahram for the wife? b) does the wife still have to go and visit her father in law? Or does she no longer have any relation with her inlaws? c) is it appropriate for the wife to say that that is my 'father inlaw' and 'mother inlaw'?
Q: Can a student marry her teacher?
Q: Is it necessary for a girl who is suffering from std herpes to inform a potential spouse of her condition?
Q: Is it permissible for a daughter to kiss her father on the hand and is it permissible for a father to kiss his daughter on her hand or forehead?
Q: How would have our Nabi (Sallallahu Alaihi Wasallam) reacted to those people who would hurt his parents if they were alive. Hurting to the extent destroying their social life, giving physical pain, etc. Can we pray for there destruction who have troubled our parents so much. Except dua we have nothing
Q: I heard that a Muslim woman can't pluck her eyebrows so what about if I grow my eyesbrows or my eyelashes, is there any problem if I use products that grows them?
Q: I wanted to know if I file for divorce in the court in the West so if I sign and my wife signs and the court gives divorce and we become legally divorced. Does it mean we are divorced according to sharia too or court divorce does not affect the Islamic relation. And in case if it finishes our marriage relation by sharia. So then if we decide later to get back as wife and husband as in case we sort out what is the process by Islamic way.