When does Esha time commence
Q: Is it true that Esha time sets in one hour after Maghrib Salaah and is it permissible to perform Esha one hour after Maghrib Salaah?
Q: Is it true that Esha time sets in one hour after Maghrib Salaah and is it permissible to perform Esha one hour after Maghrib Salaah?
Q: I counted my period to be over close to fajr, so I was making my ghusl early in the morning. Before ghusl I squeezed a spot on my body knowing it will bleed a bit. Indeed I saw blood which wasn’t really flowing but was there on the top of the little wound, I applied a napkin on the wound and blood was seen on it afterwards. Few minutes after I started making ghusl, immediately I can say. At the end of ghusl I somehow scratched the wound a bit and probably some blood gathered on the top again and may be flew, but because of water it wasn’t visible. When I finished ghusl I applied napkin again and saw again a little spot of blood on it. I washed that area, applied new napkin so that my clothes are secured from blood and made new wudu and made my isha and with with the same wudu. Fajr starts at 06:26 and I finished my witr at 6:28. Now please let me ask my questions as they are in my head, so that I in shaa Allah can use the knowledge for the future, because I can misunderstand your answer and be wrong in my worship to Allah.
1. If I have a wound that is fresh and blood is flowing – must I wait for it to dry or can continue with my wudu and salah even if I have time to wait? What if I don't have time? Is applying plaster or a napkin to secure clothes clean from blood really necessary? What if I don’t have a napkin or wound is on such a spot of the body where napkin won’t be attached to or I have no plaster with me, what should I do if obviously blood will flow out of the wound if I dab the wound during wudu or salah and my clothes can become najis too? Please explain me how serious is covering the wound if you have plaster and if you have not, is it necessary or not really, how serious is to wait till blood dries if you have time or if you don’t have time.
2. I have the same question for the situation when blood is not flowing but is only seen on the wound and the skin near it, it will be removed only if you dab it. Is the ruling the same here as in question number 1?
3. In both cases above what can be done with one wudu, sunna and fard salahs of the current time or also two fard salah, for example current asr and then next magrib not renewing wudu? Sometimes you can be out and don’t have possibilities to make new wudu or you are in the meeting. What must you do?
4. I have some qazas to repay, in cases described in question 1 and question 2, can I be making my qazas after a current fard salah all with the same wudu or have to renew it everytime or even wait till blood dries?
5. And finally with all my explanation above how I made ghusl and wudu, how late I was for witr and that I did my isha and witr with the same wudu – is my ghusl and witr valid in shaa Allah?
Q: In Shariah, is there any specific finger for a male to wear his silver ring?
Q: What dua to pass the exams and what dua to remember things if someone forgets quickly?
Q: If a woman is nearly finishing her period but still brown colour is coming out, if her husband makes jima' with her, is it permissible or not?
Q: If kids are disobedient and not listening, what dua should I read?
Q: My question is if a husband and wife argue, then the husband says if you don't look after my kids u go. What does it mean? Is this divorce words or just husband said in anger after he got normal love kids and wife he said if I say something to you in anger, don't take it serious. I didn't mean it because I am suffering depression and anxiety. Please guide me.
Q: I have heard from the muftis that wedding reception (feeding by girls family) is not sunnah. If I get invited to such a gathering (which is free from sin), what should I do? Attend or not? Is it the inviter's right for me to attend?
Q: I washed my feet in wudhu and I went to wipe my limbs. At this point I realised I had forgotten to wash my hands so I went back to wash them without repeating the wudhu. Did I act correctly?
Q: Is "chess" Haram? If it is haraam then why? please give references and explain.