Women visiting the graveyard
Q:
1. Further to your advice that grave photography is undesirable, please advise in detail.
2. Are women forbidden to visit the graveyard? Under what circumstances are women forbidden to join salatul-Janazah?
Q:
1. Further to your advice that grave photography is undesirable, please advise in detail.
2. Are women forbidden to visit the graveyard? Under what circumstances are women forbidden to join salatul-Janazah?
Q: Please could you advise me on the following matter. I am considered Islamically mature and have been for nearly 10 years. I have met a potential spouse who was introduced to my family and wants to make nikkah with me. My family are refusing based on the following reasons:
1. The age difference between him and I is too much (9years)
2. He is too old for me (he is 27 years old)
3. I am too young (19 years)
4. I do not have a degree/career and I am cannot stand on my own two feet yet
5. He resides in a different continent
6. He is from a different cast to me
In terms of his Deen and character, we have heard pleasing feedback from neutral sources. He earns a halaal income and will be able to provide for me. His family are very supportive. They have agreed to send me home twice a year and allow me to continue my studies, illustrating their willingness to accommodate my family's reservations as far as possible. But to no avail unfortunately; my father does not want me to take this step despite my plight. My father and I do not have the same understanding, because he would rather the boy and I "go for coffee" and "go for movies" and remain friends. However I unlike him realize there are 3 things that shouldn't be delayed (salaah, burial and nikkah), and we shouldn't refuse proposals based on unIslamic reasoning. My father unfortunately has not made the wisest decisions in his lifetime which makes me want to do the 'right' thing even more; in a halal manner. I myself have made istikhara and feel very content in my choice of a life partner. I continue to make duaa for guidance from The Almighty. Please advise the way forward considering my father is using abusive language, due to me still being firm in this decision of mine. His reasoning for me is not Shariah compliant, feel free to correct me if I am mistaken.
Q: I would like to know whether it is necessary for the brides representative to be her Mahram and if nikah was made without her Mahram as her representative will that nikah be valid also how many witnesses are necessary for the nikah to be valid?
Q: I am a student at a Christian school. There, we are forced to join Church sessions everyday in a Church and be part of the prayers. Can I attend these sessions provided I do not believe in Christianity?
Q: I want to give my properties to my children (sons and daughters) during my lifetime, but I will require sufficient income for my living expenses. Is it permissible for me to gift the properties to them with the condition that a certain portion of income from the properties be given to me until my demise?
Q: I had to give 400 RS to my friend, so I gave him 500 rupees but some hours later he gave me back 300 rupees. So the extra 200 rupees actually belong to him and initially I told him to keep it but he refused. My question is can I use this amount for my personal use and for eating purposes as I dont know whether this is interest based money or not.
Q: Part of a ruqya treatment is that after you bath, you should burn an incense stick and let the smoke pass from under you. That is you should stand over it. Is this permissable?
Q: Alhamdulillah Allah Ta'ala gives me toufeeq to pray 5 times a day. To please him is always my first concern. This is mentioned in the Quraan that bad men are for bad women and good men are for good women. No doubt the Qur'an is true. There are many couples where the lady is pious but the husband is characterless and vice versa. Please explain to me in detail.
Q: Is it permissible to work in a cigarette factory?
Q: My question is regarding verse 10:94 in the holy Quran which has been questioning my Imaan and creating major doubts in my mind. The verse is within surah Yunus and as follows. Via th http://quran.com/10/94. Is it trying to imply that Muhammad (Sallallahu Alayhi Wasallam) had doubts? Please help me it is really confusing. And that we should go read the bible and torah as they are the true messages of God?