Refusing to accept gifts on occasions

Q: A person is living in a community where the people exchange gifts as a custom (rasm wo riwaj) for example when visits newborn baby gold is given to baby,at the time of marriage, money or gold is given to brides parents, at the time of opening of newly constructed house gifts and money are given by all people, at the time when a girl gets her first menses gold is given to her, at the time of khatna money is given to the boy and so on. These all hadyas are like forced hadyas because the person is giving gifts to maintain his social status not for the sake of allah because when he refuses to give or take gifts in any occasion mentioned above he is viewed low by that community. And also these customs have created big problems for many people who has very low monthly income but these people also finds money from any were to keep his social image. Now this person wants to demolish all rasm wo riwaj and exchange gifts in the way of sunnah at any time he wishes and not in particular occasion.for this to be possible he refuses all the gifts given by the people when all the above mentioned occasions occur in his family as a step to demolish the custom and and seek excuse that; "if you are very much willing to give the gift please give it to us at any time not in this occasion". Will he be sinning when he refuses the gifts? Is this a good decision taken by him in you ulama's view?

Chanda (collection)

Q:

  1. In the chanda (wusooli) system, is it compulsory to verify the income of a particular person wether it is halaal, haram or mashbooh before accepting money from him?
  2. Is the chanda system a good act or disliked act?
  3. Can mashbooh money be accepted from a person when doing wusooli for a madrassa?

Refusing a gift

Q: Is this also considered as refusing a gift? When a person informs the person in advance who wants to give a gift that please don't bring any gift we will not receive it?

Spiritual arts and exercises

Q: I have converted into Islam last Ramadhaan and I came into the fold of Islam possessesed by a jinn. I am recovering from the after effects of it and I have a hard time doing many things. Some symptoms are moving uncontrollably, seeing hallucinations, seeing images and movies in my
mind, uncontrollable thoughts, and acting as if I am still possesed by a jinn. I want to become normal/healthy again but I have 2 questions regarding
this.

  1. I used to study and practice different healing modalities in the broad spectrum of holistic medicine and Chinese medicine. I used to study/practice (not professionally) Chinese medicine, toaist energy arts, and shaminism. I'm clear on the fact shamanism is haraam but on the subject of toaist energy arts I'm not sure. I know how to do something called dragon and tiger qigong which is classified as a  medicial qigong set, but I also know that budhist high priests used to practice it. It is a means of being healthy but I don't want to do it if it is harram. A short summary of it, is that you move and and circulate energy though out your body with your mind, body, and with a specific breathing practice. It's manipulating the same human energetic system being used in acupuncture but in deeper levels and with a different medium. Are practices like this, and taichi harram?
  2. What halaal means can I do to become normal and healthy again?

Going to beauty salons

Q: Please can you tell me if this is permissible. My wife never exposes her hair outside the home. Is it permissible for me to send her to a hair salon to beautify her hair for me? It will not be cut or coloured, only styled. And the salon will be one where there are no men.

Voting

Q: I am from Inda, Kashmir. Some people says that casting votes is haram (Forbiddan) as the constitution is not Islamic. I request you please guide me the islamic ruling on casting votes in a Unislamic country?