Doubting if one's wudhu broke
Q: Does ablution break when you have confusion that ablution broke or not?
Q: Does ablution break when you have confusion that ablution broke or not?
Q: In Talim ul Haq Masaail pertaining to wudhu it says in number 13 - It is Mustahab (preferable) to make Wudhu for each Salaat even though one may be in the state of Wudhu. It is Mustahab only if at least two Rak'aats Salaat have been performed with the previous Wudhu. Thus if one did not perform any Salaat, it will not be permissible to perform fresh Wudhu before that Wudhu
has been either broken or at least two Rak'aats Salaat have been performed.
1-Is the above correct?
2-Will a person be sinful for doing fresh wudhu, if the wudhu is not broken or two Rakaats hasn't been performed because it says it will not be permissible to perform fresh Wudhu?
Q: How should a Miswaak be disposed of?
Q: Should a woman perform wuzu again and again for every namaaz after breastfeeding a baby?
Q: Is there any sunnah on keeping siwak in pocket or wallet that it should be in erect position mouth tip up?
Q: Fajr time I came out of washrum offered namaz then when I opened the book to recite surah yasin I felt some warm drops in my private parts. I thought that it was a waswasa and continued but after reciting I checked. There was very little moisture on my thighs and there were drops in my private parts which can be the result of water I used during istinja. I don't understand whether I was in wudhu or not?
Q: I was performing Maghrib Salaah when suddenly my nose began to flow with blood. I continued with my Salaah till the end. I am not sure whether my Salaah is valid or not?
Q:
1. Some people say Masah of the neck is bidah. What is the correct view on this?
2. At what stage is it best to perform khilal of the fingers?
Q: If one had applied oil to the beard or head, should one wash out the oil when performing wudhoo or ghusl? Or will the wudhoo/ghusl still be valid if there is oil remaining?
Q: Regarding khilaal of the toes, should one make khilaal of the toes of both feet together after washing both the feet or should one make khilal of the toes of the right foot after washing the right foot and of the left foot after washing the left foot? What is the sunnah method?