Q: Is there any hadith with reference which states it is sunnah to enter the Masjid with the right foot and leave the Masjid with the left foot? If there isn't any hadith which states one should leave the Masjid with the left foot, is it permissible and better to leave the Masjid with the right foot if one intends to do something good when leaving the Masjid?
Q: Is the digital tasbeeh counter which make the noise of "tick tick" permissible to use in the musjid?
Q: Can pupils recite their wazaaif (morning and evening duas) loudly in the musjid? Or will it be against the respect of the musjid?
Q: Is it allowed in a Musjid for someone to recite loudly a naat or nazam and people to start screaming and chanting. The screaming is literally shouting and people going into a trance. The screaming is not praises to Allah or his Nabi (Sallallahu Alayhi Wasallam) but really shouting. The reciter also encourages such screaming. Is this practise allowed to take place in a masjid?
Q: When should I say the dua for entering the masjid ("Allahoma-ftah lee abwaba Rahmatik"): when entering the entering hall containing the shoe racks etc, or when entering the actual prayer area?
Q: I sat in i'tikaaf this year alhumdulillah. But my question is approximately every 15-20 minutes I needed to past wind (due to digestive problems). It was very hard for me to pray taraweeh and the other salaahs but Alhumdulillah I managed. So will I get sin for passing wind in masjid?
Q: In many Masjids we see a kitab being read, mostly immediately after Fajr entitled 5 Minutes Madrassah. Prior to the reading of this kitab it was noted that ample time was given to complete masnoon Tasbihat. Now that reading of the kitab has commenced, what happens is that a person
reciting Ayatul Kursi, Subhanallah 33 times, Alhumdulillah 33 times and Allahuakbar 34 times only gets half or three quarters of the way through just these mamoolats and Ijtimai congregational Du'a on the microphone starts, which is also shortened and then reading of the kitab on the microphone then commences. The questions therefore are as follows:
1. Is it permissible to shorten and therefore interrupt the musallis individual Tasbihat so that Ijtimai Du'a and kitab reading on the microphone can all be fitted in?
2. What should an individual do in this situation. Should he continue with his mamoolats whilst Ahadith, Qur'an ayats from the kitab are being read by the Imam over the microphone or should he cut short his recitations and/or his own individual Du'a and listen to what is being read?
3. Is it permissible for the Imam to disturb the Masbooq by conducting congregational Ijtimai Du'a and kitab reading on the microphone on the basis that it is for the greater good?
Q: In our Masjid, Mashwarah is undertaken regarding annual get together for food. The objective being how we can connect youngsters to the Masjid and an effort of Deen. In this Mashwarah, we decide where the meal or braai will be held, who will bring what food, how many people will be invited and what time the braai will be? Bearing in mind this objective, is it permissible for us to conduct this particular Mashwarah in the Masjid?
Q: Is it permissible to place advertisements on the outside wall of a musjid, house for sale etc?
Q: What is the ruling of the ulema regarding bringing children to the musjid?