Q: I got a question about marriage. I have recently met a girl that has reverted to Islam, and me and her we want to get married, I am a muslim, my parents approve, but her parents are non-muslim and do not approve her getting married. So I was wondering who will be her Wali, as nobody in her family or house hold are Muslims. How do we do it with witnesses when we are doing nikah and she is 18 so its legal.
Q: I have been engaged for almost 1 year and me and him want to get married so there will be no more haram. His family is okay with it but my parents don't let me marry him just because he is Arab and I am Turkish. They have no Islamic reason and they don't want to pray and know nothing about Islam so it is not normal for them to marry at this age. So I heard if the father doesn't have Islamic reason then it passes to my brother to be my witness and then passes to uncle and if they both don't agree then an imam can be my witness is it true? And I also heard a man's parents don't need to know about the marriage only women's parents. I know no one of my family would agree because they aren't aware with anything about Islam and they don't find it normal so I was wondering can the imam from the mosque be my witness since my family don't have any Islamic reason, and my parents don't know about the marriage?
Q: Girl's choice in marriage is final though violating other family and status equality as given in fiqh of marriage. Allah orders children not to cause grievous hurt to the heart of parents. Allah says, he does not delay punishment to such children in this very world. So how can such marriages be happy? Is not the marriage with the approval of both the girl and her parents more meritorious and rewarding? And are parents entitled to say to the girl that if she's bent upon her own choice, she should do it without parents taking any part in it as they aren't accepting her choice?
Q: I am an unmarried young lady. I wish to pursue a marriage with someone, a Muslim man. However he is unable to offer me anything including religion. However his home language is Arabic. Instead he offers me his love and his life.
Q: Due to certain circumstances my daughter and I have had little contact. In December she told me she want to get married and that she would like if I will be her wakheel to give her off on her wedding day. They were going to come see me to finalise everything. I was not contacted again till a few days before the wedding by her mother asking if I was still going to give her off. I responded by saying nobody asked me for her to get married. The mother answered that I never had time for the daughter and that I don't have any rights over the daughter. I then said that she must then go to her Imaam and make him her wakheel. They then got married. Is this the correct way? Is her marriage halaal?
Q: If a revert girl is getting married, can her non-muslim father be her wakeel?
Q: A girl received a proposal, boy's father is a vegetable merchant, but boy is an engineer. Girl's father is also an engineer. Son of vegetable merchant is kufu for daughter of a University professor?
Q: Can a non-sayyid boy marry a sayyid girl (a Haashimi girl from the family of Rasulullah [Sallallahu Alayhi Wasallam])?
Q: My question is that is it jaaiz in Islam not to marry a Sayed or Qureshi or shah type girl or boy with someone from another caste? Please give me a detailed answer about that.
Q: Can a girl be married to a family who is lower in status than her family when the family of the boy and the boy are religious people? There is no matter of kufu in this?