Q: I have read somewhere: According to the lengthy hadeeth about intercession, it says '...then the Compeller (Al-Jabbar) will come to them in an image different than the image in which they saw Him the first time...' (Narrated by al-Bukhaari, 7440; Muslim, 183).
Does this hadeeth mean that Allah Taala is capable of changing his image?
Q: Is drinking water before the breakfast on an empty stomach prohibited in the Ahaadith?
Q: It is mentioned in a Hadith that Allah is shy. What does shyness mean here? Is it correct that His shyness is unlike ours.
Q: I read this somewhere:
Marne wale ko ru-ba-qibla (Qibla-rukh) karo (uska chehra aur dono qadmo'n ke talwe Qible ki taraf kiye jaayein). Jab aisa karoge to Malaika uski taraf mutawajjeh honge aur Khuda bhi uski taraf mutawajjeh hoga (uspar Rehmat naazil karega) aur jab tak uski Ruuh qabz na ho jaaye wo barabar usi haalat mein rahe (taaki Khuda aur Uske Malaaika ki tawajjoh ka markaz bana rahe).
Is there any such Hadith like this or is it fabricated by Shia.
Q: Please can you verify the following:
The Prophet (sallallahu alaihi wasallam) said, “Fatima is part of me and she is my heart and the soul which is between my two sides.”
Q: I have read hadith that dajjal will revive the dead he will cut person with his sword kill him and will revive him but in holy quran it is stated that god will only revive dead on day of judgment no one else can revive the dead person?
Q: Can you please tell me "Those who keep their tongues wet with the zikr of Allah, will enter paradise smiling" is this a Hadith, if so is it authentic?
Q: I heard a hadith which says if someone read 10 times Surah ikhlaas will enter the paradise. Is that hadith sahih or weak hadith?
Q: I recently heard a hadith that the infants and the people to whom the mesage was not sent will be tested on the last day with the commands of a messenger who will tell them to enter hell. People who will enter hell will be successful. But there is another hadith that infants will not enter jannah without taking their parents with them and they will enter jannah. Don't these two hadiths contradict? Is the first hadith authentic? If not what will happen to people whom the message is not reached in this world?
Q: Is this authentic, please give reference?
One day Rasulullah ﷺ asked Jibreal عليه السلام, "Have you ever travelled at full speed?" Jibreal عليه السلام said, "Yes, on four occasions." Rasulullah ﷺ asked, "What were the four occasions?" Jibreal عليه السلام said, "First time was when Ibrāheem عليه السلام was placed in Nimrud's fire. At the time I was near the Arsh-Throne. Allāh ordered me to cool the fire. I left the Arsh and descended seven heavens in time.
Second time was when Ibrāheem عليه السلام was about to sacrifice his son Ishmael عليه السلام in Mina. Allāh ordered me to replace his son with a lamb, before Ibrāheem عليه السلام struck with his knife.
Third time was when, the brothers of Yusuf عليه السلام threw him into the well. Allāh ordered me to save Yusuf عليه السلام, I rushed and placed my wing underneath Yusuf عليه السلام before he reached the bottom of the well.
And the final time was when you, Ya Rasulallah ﷺ, injured your tooth at the battle of Uhud. Allāh Ta'ala ordered me to stop your blood reaching the ground, otherwise no plant or tree would grow, till the end of the world. Hearing this, I rushed and saved your blood with my wings."