Q: My husband owns a house and money. He wants to make it half mine and half his. How do we do it according to shariah. Must it be written in the will or must we write a seperate letter stating what we want. Should I also do the same?
Q: I have recently bought a house through Islamic Financing. The bathroom tiles fell down about a week after we moved into the house. The seller agreed to fix few thing before closing the deal but after closing the deal, the seller refuses to fix anything. I spoke to an attorney and the attorney tried to do a settlement with the seller but he ignored us. My attorney gave me an option to file a lawsuit against the seller. My question is, if I file a lawsuit and get a compensation more than the actual cost of the damages, will that be halaal for me to keep?
Q: Can you take part in a flea market thats happening outside a church and the money that you pay for the tables also gets used toward the church? But you keep your money of whatever you sell?
Q: My parents may have not been aware of LIC policy where we send money monthly and after many years we get back money with some extra amount. Now that extra amount is obviously interest (riba). As my parents have started that, they say that at last they will put the extra money in charity. Till then, we would be sending money.
Now because of us, the company would have to give extra money. Are we then responsible for his sin? Or we will be getting the same sin for him? In Quran ayah its mentioned that whoever eats riba after knowing its haram he will remain in hell forever.
1. Is this sin for us also because of him (company owner) giving us extra money? And due to us taking part in it, the owner would be little encouraged to continue his business. (As its obvious tht if a new customer comes in shop, the owner will be happy and would like to do more buisness) Then if the owner does more buisness and more people join the LIC policy. Now bcz of us many people joined and they may eat riba. Are we gonna get same sin of them (hell forever)?
Q: I requested R300 fuel at a filling station, but the attendant filled R370 in error. Am I obligated to pay the extra R70? The manager informed me that the attendant is liable. Is this correct? What about the extra fuel in my tank?
Q: If a patient doesn’t settle his debts with a doctor for treatment and medication he received, or a customer doesn’t settle his accounts with a shopkeeper for goods that were sold to him, and the doctor or the shopkeeper respectively file a case against them and the matter goes to court, can the doctor or shopkeeper hold the client responsible for the court charges and the lawyer’s fees?
Q: According to Islam, gold and silver are real money? And will gold remain wealthy and precious always in this world before Qayamat?
Q: If someone is forcibly giving black market money, does it come haraam in Islam?
Q: With regards to black Friday fatwas below, I would like some clarification on the maslas:
http://muftionline.co.za/node/17022 and http://muftionline.co.za/node/23325
1) From what I understand, since black Friday is a kuffar custom, it would thus be haram for a Muslim business owner to have a black Friday sale. Is this a correct?
2) From the above fatwas and discussion, it seems that even to go to a shop and purchase items on a black friday sale would be makrooh?( due to resembling kuffar, adding to the crowd etc and the relative ahadith) Is this correct, what is rank would this fall into haram, makrooh tanzihi tahrimi, permissible ? If a person needs eg nappies, could get it from a shop having the sale, he shouldn't do so?
3) If a person buys items online, securing the sale price, then picks up the items at week later, or has them delivered to him, so now he is not celebrating the kuffar custom, nor adding to the numbers of the crowd, would this be permissible now. Would there be any level of karahat in this. If there be any level of karahat, would this not be making things difficult for the lay man, to get the item one week later and pay much more.
Q: I have read the following fatwa http://www.muftionline.co.za/node/23325 regarding black friday. From what I understand the ruling that a Muslim should not advertise with this and he should not buy in these sales. Is my understanding correct or can a muslim still buy?