Hiring and Renting

Q: There are two artisans I can deal with, one non-Muslim and another Muslim, the non-Muslim goes out of his way to give us excellent service, with good prices etc. the Muslim unfortunately does not offer excellent service we have chosen the non-Muslim but the thought crosses our mind that is it the correct thing to do. I mean ignoring Muslims and giving business to non-Muslims rather. I also give Dawat to him sometimes on the phone or maybe with paying on time etc. What is the respected Mufti Sahebs advice in this regard?

Q: Is it permissible to allow a liquor store or other haraam shops to use your property and you collect rent from them?

Q: Is it permissible for the lessor to charge the lessee a rental based on his turnover in the case where they fix a ceiling for the maximum rental and they are both pleased with this type of agreement? Some people say that it is permissible, even though the rental is not fixed. They compare this to the case where one hires a rep to sell one’s merchandise and pays him a commission based on the sales he does. Just as his wage is not fixed, but is determined through his total sales, similarly determining the rental of a leased property through the turnover should be permissible. Is this view correct?

Q: I read the fatwa regarding rental based on percentage of turnover being impermissible. I would like to query further that in the case where the landlord fixes a maximum amount for the rental, so that in the event of the turnover being a very large amount, the rental will not surpass the ceiling that has been fixed for the rental, will the ruling change in anyway? Most commercial properties work in this way and many tenants request this type of an agreement and are pleased with it.

Q: Your answer on installing an ATM refers : "since it is possible for one to withdraw interest bearing loans through this medium, it will not be permissible to install an ATM on one’s premises as one will be aiding in the sin of riba (interest)."

Question: 1) Will it not fall in the category of having a dual purpose as it is possible to withdraw halaal savings also. The property owner cannot be responsible for someone that uses the ATM for a wrong purpose similar to the sale of grapes?

2) If the illat is "the possibility of withdrawing interest bearing loans" then till point credit card machines should also be impermissible as a person whose account is already in overdraft is in fact paying by using "interest bearing loans " irrespective of using the budget or straight option of payment.

Q: A person leases out his property to someone. He tells the lessee that the monthly rental will be 5% of the turnover the lessee makes while trading during each month. Is it correct for the lessor to charge the lessee a rental based on his turnover?

Q: I had rented out my property to a non-muslim who is running online shopping business i mean he is selling ladies clothes from there so my question is if he do some unlawful and wrong activity over there than i will be sinful for it and my rental income will be halaal? My intention is leasing property for renting purpose.

Q: Is it permissible for one to have an ATM installed in his store? The ATM machine offers a person many benefits and advantages such as being able to withdraw money from one’s account, view one’s bank balance, etc. The ATM, however, can also be used to withdraw interest-bearing loans using a credit card.

Q: Please advise on lease agreements:

1. Is it necessary for a formal lease agreement contract to be in conformity with the Shariah? I understand that any faasid, baatil, or haraam conditions made compulsory by the Government will be excused.

2. Also, is it possible that on account of a lease agreement with faasid, baatil, or haraam conditions, the rent the lessor receives will be haraam money?

Q: I have rented a flat for my family in Dubai. But now my family has moved to USA So now I want my flat to sublet someone interested. As per the original contract letter, it has been clearly mentioned that I cannot sublet my rented flat to anyone else under any circumstances. So Please let me know that if I sublet my flat to anyone else without informing or taking permission from the original flat owner; would I be considered a Munafiq?