Ijaarah

Q: I work as a programmer for a company that has multiple customers like jet, Edgar's, Pep, Hollard, etc. 

Whatever the client requires, we create a program for it. 

One of our biggest systems is to create and maintain a program that allows Hollard to keep track of their customers insurance products and payments. We do not gain an income from the insurance payments but they pay us an admin fee for the use of the system. Is this considered a halaal income?

Q: Can I give my doordash account (food delivery account) to someone and he do food deliveries and at the end of the week I take my share and give the rest to him, because he's using my account?

Q: My friend’s father earns commission on selling insurance policies. I have been asked to prepare an accounting system to record all the income and expenses and will be compensated for it. Insurance includes both Islamic and conventional. Will my income be haraam or halaal?

Q: There is a platform where you earn money by engaging with social media—liking and following users on platforms like Instagram, Facebook, and YouTube. Every day, you're given a set number of simple social media tasks (such as following a profile or liking a post), and you're paid for completing them. 

When you first join, you're required to purchase a package—this is often referred to as an "exam" or "activation" package. The size of your daily task quota (and potential earnings) depends on the package you choose. For example, if you buy a package worth around $550, you'll receive 7 tasks per day. More expensive packages generally unlock more tasks and higher daily earnings. 

You can also boost your income through referrals. By inviting others to join CloudBoost, you earn a commission when they sign up and purchase a package. Additionally, when the people you invited start referring others, you earn a percentage of their activity as well—creating a multi-level earning structure. Is this pyramide scheme and therefore haraam?

Q: Earning halaal wealth using a laptop that was bought with haraam money. If haraam, does the profit money need to be given to that right owner?

Q: Please could you advise me on this matter: 

I have a friend who wants to study actuarial sciences and I have heard that it is impermissible to go into this field.

Could Moulana explain whether it is impermissible or not and why? How should I advise my friend?

Q: I am a single mother (not divorced) living with my parents. I do not pay rent or utility bills, but I manage all other expenses for myself and my baby, including food, clothes, diapers, milk, etc. 

The baby’s father sends a small amount (around 20,000 PKR) monthly — sometimes not even that. 

I work from home and earn about 1.5 lakh PKR per month by helping university students write their assignments, reports, and research papers. I use tools like ChatGPT to generate answers and then rephrase the content using other software. I work very hard and honestly, but now I’m very worried: Is this income halal or haram in Islam? 

I want to raise my son as a Hafiz-e-Quran and a good Muslim. I don’t want to feed him with haram money, but this is the only source of income I have right now. I am very stressed and confused. Please guide me according to Islamic teachings.

Q: Is it permissible to acquire a rent to own car from a dealership?

Q: If I become an electrical engineer and my company takes interest from a bank, will my income be haram? 

If I become an electrical engineer and the company does something haram in a way that they think it's halal (since they don’t know that saying haram is halal is shirk), will I become a disbeliever or sinner for working in that company? 

If my company works with another company that does haram activities or considers haram as halal (since they have no idea that calling haram halal is shirk), then for working in such companies, will I become a disbeliever or sinner? Will my income be haram? Will having the desire to work in such companies make me a disbeliever or sinner? 

If the people in my company are Muslim but they commit shirk or make mockery of Islam, or if they work with companies that do such things — then will I become a disbeliever or sinner for joining those companies? 

And if those companies are at a very high level and offer a handsome salary, will wanting to work there make me a disbeliever or sinner?

Q: Is it permissible for the Imaam of the Masjid or any scholar to teach hifdh/madressa in the Masjid & charge fees? 

If not, should this be moved outside the Masjid boundary or what would be the best possible solution?