Ruling on saying “The death of The Prophet (sallallahu alaihi wasallam)”
Q: What is the ruling in saying the words “The death of The Prophet (sallallahu alaihi wasallam)”
Q: What is the ruling in saying the words “The death of The Prophet (sallallahu alaihi wasallam)”
Q: What was Nabi (Sallalahu Alaihi Wasallam)'s treatment towards women, his opinion towards them?
Q: Can you please clear my doubts. The Quraan was sent down in Arabic to Nabi Muhammad (sallallahu alaihi wasallam), so was there a chance that the verses of the Quraan were misunderstood by the Sahaabah (radhiyallahu anhum) and the Arabs during the time of revelation?
Q: Is it true that the Sahaabi Abdullah bin Zubair (radhiyallahu anhuma) performed tawaaf of the Kabah while swimming?
Q: I have learnt that Sayyiduna Uthman (Radiallahu 'Anhu) used to recite the whole Quraan Shareef in Tahajjud Salaah. If one takes 5 minutes to properly recite a 1/4 para and hence 20 minutes per para then it takes 600 minutes (10 hours) to recite the whole Quraan Shareef. Since the night is not always 10 hours long, does it mean that Sayyiduna Uthman (Radiallahu 'Anhu) recited a para in less than 20 minutes?
Q: I have heard that the prophet Dawood (Alaihis Salaam) would sing and play instruments. I wanted to know if this was true.
Q: The Sahaabah (radhiyallahu anhum) and everyone else were forbidden to see the Prophet (sallallahu alaihi wasallam) reading quran with his head in the lap of Aaisha (radhiyallahu anha). They were also forbidden from seeing him kiss Aaisha (radhiyallahu anha) on the forehead.
So my question is: Is it permissible to imagine the Prophet (sallallahu alaihi wasallam) placing his head on the lap of Aaisha (radhiyallaha) and reading quran? Is it permissible to imagine him kissing Aisha (radhiyallahu anha) on the forehead?
I sent this question twice to aqwaf (not your website) and they replied that it is permissible. But I find it difficult to trust their answer because the principle says: EVERYTHING THAT IS FORBIDDEN TO SEE IS EQUALLY FORBIDDEN TO IMAGINE.
Also, I ask you to elaborate what it means to imagine him in a respectful manner. Because there are scholars that say that imagining him naked is kufr size sin. Isn't the imagining of him with his head in the lap of Aisha (radhiyallahu anha) and reading quran somehow close to indecency with imagining him naked? Because placing your head in your wife's lap is one of the ways of showing affection and intimacy, although not sexual but it is still intimacy. And it is relatively close to sexual intimacy because from one kiss and one touch you can easily end up having sexual intercourse.
When he read quran with his head in the lap of Aisha (radhiyallahu anha) he undoubtedly felt the soft and kind touch of her legs below his head. The Prophet (sallallahu alaihi wasallam) undoubtedly felt her kind lap keeping his head straight in order for him to read quran.
Pininterest.com (a non Islamic website like Wikipedia) even has a picture of a man kissing a veiled woman in the forehead with the title: The Prophet (sallallahu alaihi wasallam) used to kiss Aisha (radhiyallahu anha) before leaving for prayer. Is it allowed to look at this picture?
LASTLY BECAUSE I HAD AN INSTINCT TO IMAGINE EVERYTHING POSSIBLE, I ASK YOU to elaborate the saying: (THAT HE MUST BE IMAGINED IN A RESPECTFUL MANNER). What does it mean to imagine the Prophet (sallallahu alaihi wasallam) in a respectful manner? Is it respectful if you imagine him with old clothes because he was poor? Is it respectful to imagine him sick and weak in his death bed? Is it respectful if you imagine his skeleton, stomach, heart, liver?
Q: Is there any narration which explains that Amir bin Rabiah affected Saeed bin khuraif by the gaze?
Q: I'd like to know if the parents of Rasulullah (Sallallahu Alayhi Wasallam) passed away as Muslim? Do we use Radhiyallahu Anhu and Radhiyallahu Anha for them?
Q: I want to know about the battle of Harra.