Commentary

Q: I read a hadith in muntakab hadith, more or less that a person who reads tasbih faathima after fard salaat won't be disappointed. What's the meaning of this?

Q: What is the interpretation or explanation of the Hadith ( if authentic); Allah Ta'ala will assist the Deen via the Sinner?

Q: I saw the following two hadith:

Our Nabi (Sallallaahu Alayhi wa-Sallam) said: "Do not forgo Salaah intentionally, lest you should get out of the fold of Islam. Do not perpetrate disobedience to Allah, lest you deserve His Wrath."

Rasulullah (Sallallaahu 'alayhi wa-Sallam) also said: "The dividing line between kufr and Imaan is Salaah." And : "A person who has missed one Salaah is like one who has lost all his family and wealth."

1. A person who misses salaah in its time but reads it later does he lose his imaan?
2. Is he still a muslim?

Q: A local Aalim in our area said - " Married person will get more reward for all the Islamic activities like - Salaah, Dhikir, Going out in the path of Allah etc. than the unmarried person .... "

Is that true? Is there any references for that kind of Reward for Married person in Qur'an and Authentic or any Weak Hadiths? That Aalim gave a reference like - "whoever gets married, he/she completes the Half of Deen" ... Can this be a reference for the mentioned issue? What does it mean actually? Should a male/female get married soon to receive more rewards for his/her prayers? Or, it has no validity in Islam in the light of Qur'an and Hadiths?

Q: Based on this hadith if we cast loveful glances on our "dead parents" imagining them in our mind, will we get the same reward as mentioned in the hadith below?

Hadrat Ibn 'Abbas (God be pleased with him) relates that the Prophet (peace and blessings of Allah be upon him) observed : "The pious offspring who casts a single look of affection at his parents receives a reward from God equal to the reward of an accepted Hajj." The people submitted: "O Prophet of God (peace and blessings of Allah be upon you) : If someone casts a hundred such glances of love and affection at his parents, what then?" The Holy Prophet (peace and blessings of Allah be upon him) observed; "Yes, indeed, even if one does so a hundred times a day, he will get a hundred fold reward. God is far greater than you imagine and is completely free from petty narrow mindedness." (Muslim)

Q: With regards to the recitation of Quran, I have found two different hadith:

1. Quran should be read not less then seven days:

Narrated Abdullah ibn Amr ibn al-'As: Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (peace_be_upon_him); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days. [Sunnah Abu Dawood]

2. Quran should be read not less then three days:

Abd Allah bin 'Amr bin Al-'As (Allah be well pleased with them both) said that the Messenger of Allah (Allah bless him and give him peace) said: "Whoever reads the Qur'an in less than three days does not understand (what he recited)" Abu Dawud, Al-Tirmidhi, Al-Nasa'i, Bhukari

I have the following question’s:

1. How do we reconcile and understand the about two narrations that mentions 7 days and other as 3 days?
2. Is there any authentic daleel to prove that Quran can be recited in less than 3 days ? Some people say to read Quran in less then 3 days is against the practice of sunnah.
3. I have heard that many salaf have completed Quran many times in less than 3 day? How can we say authenticate this practice and such reports.

Q: What is the virtue of having 3 daughters? Is there any virtues?

Q: What is the understanding of the Dua in which Nabi (Sallahu Alahi Wasalam) requested that whomsoever He (Sallahu Alahi Wasallam) has cursed, it should be made a blessing and mercy for the cursed?

Q: In ramadaan a fardh is multiplied 70, an sunnah equivalent to fardh. If a person were to do a sunnah act his whole life it will not equal to a fardh. If I am not mistaken so with the following two examples I would like to illustrate my view of the sunnah reward. Please advise me weather it is correct or not.

Example 1 : Something to this affect has been mentioned - if one recites surah sajdah and surah mulk between magrib and esha he would the reward of worship on the night of laylatul qadr, aprox 83 years. So now if one does this during any day of ramadaan, it is greater than him doing it his whole life. So it will be as follows 83 * 30  = 2490, 2490 *12= 29880, 29880*60= 1792800 so by a person reading these two surahs in ramadaan between magrib and esha will he be rewarded of a minimum of 1792800 years of worship?

Example 2 : Cleaning the musjid is the dowry for the hoors of jannah. So in this if a person in his entire life was picking up dirt from the musjid, it will not equal to a fardh act but now in ramadaan if he picks one up it will be greater to a person picking up one every second. So will the reward be as follows 1 year = 31 556 926 seconds. so  31 556 926*60= 1893415560 so will the person by picking one dirt in the musjid in ramadaan get 1893415560 hoors in jannah?

Correct me were ever needed and educate me if this is the reward we have been promised and does it apply to all sunnah actions

Q:

1. I read that no one will enter jannah unless they have perfect imaan. So if a person has Imaan but it is not perfect will he attain jannah? Quote hadith or quraan ayaats if possible.
2. What is perfect imaan? If I commit a sin does it mean I do not have perfect imaan ?
3. Can you send me the hadith which says how one can attain perfect imaan through salaam?