Using red or pink ink in a kitaab
Q: What does Mufti Sahib think of the red/pink colour used in the bushra kitaabs? Is it fine or is it incorrect? Aren't men not supposed to use those kind colours?
Acquiring Deeni Knowledge
Learning the Seerah of Nabi (sallallahu alaihi wasallam) from a Shia scholar
Q: Is learning/listening seerah of Khaatamun Nabi permissible from shia scholars? I found very detailed lectures on our Nabi (sallallahu alaihi wasallam).
Charging a fee for delivering an Islamic speech
Q: Is it allowed for a Moulana, Mufti, Shaikh to take money for giving dawah/speech? In our country they take money for giving Islamic speeches! Is it allowed in Islam? If yes then what is the reason?
Kitaabs for women
Q: Please recommend some kitaabs for women to read and take benefit from.
Kitaab to study Hanafi fiqh
Q:
1. Which book is better for studying the Hanafi madhab; Mukhtasr al Quduri vs bahshti zewar?
2. Also, please state the reasons on the basis you preferred either of the two.
Punishment for forgetting Islamic knowledge
Q: Is there any punishment for forgetting Islamic knowledge such as Ahaadeeth Sharief that were by hearted as there is forgetting the Quraan Sharief?
Seeking knowledge about Islam via email
Q: Some say that it is not good to get information about Islam via the internet. Should I perhaps stop asking questions via email for this reason?
Mixing of girls and boys while learning Quraan
Q: Girls and boys aged from 6 to 16 are sitting in the same hall where they can easily see each other. Some girls and boys up to the age of 12 are made to sit on the same table because they are on a similar level of learning. Male teachers are teaching girls up to the age of 16 years old.
Is this permissible or not, and is there any fatwa relating to it?
Sending girls to girl's madrasahs
Q: In the times of fitnah that we are living in, should we send our daughters to a girl's madrasah? If need be, should they stay or stay at home and travel? Or should we give them the correct Deeni education at home?
Difference of opinion in Deen
Q: There is much confusion amongst people of knowledge regarding the term, 'difference of opinion'. Many students and scholars alike latch onto this term when it comes to social distancing in salaah and the closure of Masaajid. To clarify this dilemma, please provide us with guidance regarding the following:
1. Is social distancing in Salaah and Musjid closure a valid difference of opinion?
2. What are the limits of and what type of valid difference of opinions ought to be respected?