Q: I would like to know if a child can play with toys that have eyes and then after the child plays, the parents or child pack it away so no murat is visible in the house or during namaaz time?
Q: I would like to find out if it's permissible to make a baby wear an Amber beads necklace. It's been said to assist with teething troubles, prevent infections etc.
Q: Is it advisable to have more children in this current pandemic taking into consideration that we are being told that the signs of Qiyaamah are near?
I find myself In a very worried and confused situation and fear for the imaan of my children in the times to come. Allah knows best and we keep them in our duas constantly.
Q: I intend making non animate toys for children. Will it be permissible to add a bell into the toy stuffing. This will give the rattle sound for baby toys.
Q: There is a seven year old girl in our family who has anger issues. When she is angry or upset about something she tends to scream and throw things and forgets whether she is talking to an adult, or other older family members or friends or whether she is in a public place. Its impossible to reason with her then. Also, she gets angry without any reason at times and switches very quickly from happy to angry and vice versa.
Please tell what should we do and what should we recite so that she calms down and becomes less angry and stubborn over time.
Q: My son is about to be 11 years old. My husband and I have started to observe the signs of puberty in him. My husband has decided to give him a talk about the respective topic including sex. The concern is my husband states that the mother of the child must be present whenever this talk is to take place so that if a child has any query regarding the topic concerning the role of a female, a mother is the best source to provide an answer with basic guidelines. In Islam, is the presence of mother a must with respect to above situation?
Q: The children of someone brought up with the teachings of religious duties upto reading the Holy Qur'an texts in Arabic and reading salaah only. Then they proceeded towards worldly education wholeheartedly. Now they are mature but don't perform ritual services punctually though parent advise them frequently.
Is it the false of parent ? What would be the condition of parent in the eye of Allah hereafter? Would the parent sanction punishment as if they didn't taught the children completely. What should they do now?
Q: Which parent has Islaam given the right of making the final decision in regards to the tarbiyat of the child? Which parent has the right to decide as to what the child may eat or not?
NB: Everything is within the sharia. There is no divorce.
Q: Is it permissible to let a baby sleep in his own room? The baby is 3 months.
Q: A father said that he will admit their child in a madrasah, but the mother said that she will not admit their child in a madrasah. The mother respects Allah and Islam, she also wants the child to know about Islam and she wants to teach the child about Islam by an Islamic teacher. The father and mother then admitted their child in a school (not an Islamic school and not a madrasah) and appointed an Islamic teacher to teach their child how to pray salaah, read Quran, duas, Islamic characters, lifestyle, etc. so that child learns about islam. Is there any sin?