Government

Q: My friend's mother was a victim of domestic abuse. She separated from her ex husband and applied for benefits in UK. In UK, you have to tell the state if you have any property abroad. She has a house and land abroad but she did not mention it to benefits at that time maybe due to distress or confusion, etc. 

Anyways, now after a few years she has realized she did not give the correct info to benefits. She was told if she reports herself to state then she will get her benefits cut or she may not get benefits for 3 years. She may end up going to prison and will have to return some or all the money she took from state. 

She cares for 2 disabled children and she also herself is ill. If her benefits stop, she will be in great hardship. 

She is thinking of taking her part of inheritance from the home and land and donating it. Would that suffice? 

Is it ok if she doesn't tell the state about her mistake because if she does then the consequences are too dire? 

Can she continue to claim benefits on false info? If she can't claim, she will end up in very hard circumstances. 

Her son also claims benefits and he also never told the state about this but he said he will only inherit property and land after his mother passes away. So he has no right over that property. So he does not have to declare that. Is his take correct? 

What should this family do in this situation?

Q: I have a question regarding the government sassa grant.

I have a stable job alhamdulillah, my wife is a housewife and we are not zakaatable alhamdulillah.

Can I receive the grant for my child?

Q: I am a housewife/stay at home mother. 

My husband is doing his aalim studies and does not work, thus he does not have a set income. However, he is not zakaatable and neither am I. 

Is it permissible for us to apply for the Sassa Grant which is R370 per month?

Q: Is it permissible for a person to get a child grant from the government for each of his children. This person is not poor, rather he has an average income.

The reason why he's doubting this is that the child grant is for children whose parents are earning less than R4000. However, he is earning more than that.

Q:

1. Is a Muslim sinful staying under a democracy in South Africa which promotes so much of wrong and atrocities against Deen and Allah?

2. What is the verdict of democracy in the light of Quraan and Sunnah?

3. Should Muslims speak out against the harms of democracy. If so then how?

4. Allah says in the Quraan that complete authority is only for Allah so is it permissible for us to keep quiet against democracy which promotes man's laws and man created legislation?

5. In countries like Pakistan who have permitted riba which is directly against the commands of Allah, is that equal to Kufr?

6. The people of democracy such as NATO want the restriction of Islam. They don't mind if Muslims are living but the moment someone speaks about establishing Islam then they are physically prepared to wage war with them as we have seen in Afghanistan. Hence, is democracy considered as a tool of Shaytaan considering the fact they don't want Islam to spread? Afghanistan has attempted to establish Islam and when America lost the war, they began placing restrictions and sanctions.

7. We are living in a democracy, should we be speaking about the harms of it? If yes, please advise how should we speak out against it?

8. Which books and resources can we refer to, to speak against democracy.

Q: In the current situation in Gaza, should we encourage a boycott on companies and products that contribute to the isreali economy, like kway, Cape Union Mart, Dischem, Pick n Pay, etc.

Will a person boycotting these companies earn reward from Allah on this basis?

Q: Is it permissible for Muslims to collect social grants paid by the government as alot of the taxes collected by the government is derived from the sale of haraam products and services such as alcohol and casinos. Just as cooking a large meal in a big pot with all halaal ingredients and then mixing the meal with a little bit of pork makes it haraam, does this principle apply to the collection of grants by this government?

Q: I am very saddened by the way the media is reacting to Islamic Shariah and people want to run away from Islamic regimes.

From a practical point of view, how are women to be treated as per Shariah law so that they get proper education and are able to practice and follow an Islamic regime.

Q: It has been 4 months since I came to Saudi Arabia on a visit visa. There is a man known to my father who has a business. He gave me a job in his business because he knew my father. Now the main thing is, is it halal for me to get this job on a visit visa? Because, I did not come here for work. And I'm working under the guise of the Saudi government. So is it halal for me to work? Or is it forbidden?