Q: Someone I know said that he consumes McDonald's which is haram in America. He says his reasoning is that this is the meat of the Ahle Kitaab and hence permissible. While I do not believe that, I do not know how to respond to him. Can Mufti saheb reply as to why this does not fall under that category?
Q: Can we eat kosher? Because I have heard that we can not eat. Can we eat with any Jew or Christian nowadays. I heard we can only eat dry fruit with them. Please answer me with proof.
Q: If a farm hand slaughters the chicken but the supplier of the chicken is a white farmer, would it be regarded as fully halaal?
Q: Is it okay for someone of the Hanafi fiqh to eat machine cut chicken? I have heard various different opinions and wanted to clarify.
Q: I follow the Hanafi fiqh and the Hanafi fiqh states that chicken must be hand slaughtered and Machine slaughtered cannot be eaten. Shafi'ee fiqh allows for the consumption of machine slaughtered chicken as long as it is done the proper way (with Kalima). In Mecca and Madina there are mostly Shafi'i followers. Is it okay for me, a follower of the Hanafi fiqh, to eat chicken when I go for Umrah/HAJJ if it is not hand slaughtered?
Q: I follow the Hanafi fiqh and the Hanafi fiqh states that chicken must be hand slaughtered. Machine slaughtered chickens cannot be eaten. The Shafi'ee fiqh allows for the consumption of machine slaughtered chicken as long as it is done the proper way (with Kalima). In Makkah and Madina there are mostly Shafi'ee followers. Is it okay for me, a follower of the Hanafi fiqh, to eat chicken when I go for Umrah and Hajj if it is not hand slaughtered?
Q: Is it ok to just read 'Bismillahi-Rahmaani-Rahiim' before slaughtering?
Q: I am living in Abu Dhabi. I love to eat meat mutton and beef especially liver and heart. Whenever I go to buy meat, I find it in three types, i) Pakistani, ii) Indian, iii) Australian. Here I am confused, which one is Halasl meat?
Q: Please view the following quotation and verify:
The default ruling for the meat is Haram unless conditional clause of “إِلَّا مَا ذَكَّيْتُمْ (unless you have properly slaughtered)” is fulfilled which renders it permissible to consume.
So, what is the default when it comes to the meat of animals before they are slaughtered? The default regarding animals as a whole is that they are halal unless there is a text forbidding them.
However, the default specifically regarding eating the meat of these animals is that it is haram until we are sure that they have been slaughtered properly. So, if doubt is introduced, we go back to the default ruling. This is a very important principle that many who write about the issue of slaughtered meats are heedless of, as they throw out the phrase ‘the
default in things is their permissibility’ and ‘certainty is not removed by doubt,’ and they conclude that the default in these doubtful meats is therefore that they are halal. This principle that all of the scholars of Fiqh have confirmed – either implicitly or explicitly – is that the default ruling of animals is that they are haram until it is confirmed that they have been slaughtered properly. And Imam Nawawi (RA) said in Al-Majmu, “This principle is a point of consensus between the scholars, and there is no dispute regarding it,” and he commented (in his commentary of Saheeh Muslim) on the hadith of ‘Adiyy bin Hatim that will be mentioned (if Allah Wills) by saying: “It shows an important principle, and this is that if
there is any doubt regarding the method of slaughter of an animal, it is not allowed to eat it due to the fact that the default ruling is that it is forbidden, and there is no dispute on this.”(The Ruling on Meat Slaughtered In the West by Shaykh Abdullah Azzam Shaheed (RA))
Q: If a person asks you to slaughter a sheep on his behalf on the days of qurbani and you agreed to do so, however you didn't verbally take his name at the time of slaughtering, but you did know that you are slaughtering for this person, so is the qurbaani valid on his behalf?