Naming one's house
Q: I constructed a new house and for that I received financial help from my friends, so I would like to name my house as Habeebi or Al-Habeebi, can I name any of these and if so, which is more better?
Q: I constructed a new house and for that I received financial help from my friends, so I would like to name my house as Habeebi or Al-Habeebi, can I name any of these and if so, which is more better?
Q: If a wife is demanding a new house, as the house in which she is living is not up to her standard, then the husband has the right to say ask your parents (wife's parents) to give you one ? as his salary is not enough to buy a new or big home.
Q: Why is it said in Islam that women are not supposed to cook for their husbands?
Q: What dua should one read when looking for a flat/house to stay?
Q: I divorced my wife 3 times not in 1 go. We are living in the same house as we have an 8 year old son. Me and my ex wife dont see each other in the house. If she is upstairs I am downstairs and vice versa. Its a rented property. She has said after her iddah she wil move out. Is it ok that we are living in the same house? Will we be sinful? Our son is becoming a hafiz so thats why I have not moved out from here as I wake him up in the morning and sit with him whilst he prays. He is used to being with me. He doesnt learn properly with his mum.
Q: There is a tradition when the bride's parents go to the groom's house for discussion, they leave the bride at home. The groom, his parents, bride's parents, everyone are present in the discussion related to marriage, except the bride. The bride is not even allowed to see her in laws house before marriage.
I feel all these rules are made by the society to deprieve a woman of her rights. Since it is her marriage, the bride should be allowed to be present during the discussions, just like the boy. And she should be allowed to see her in laws house before marriage, as she will be spending her entire life there. I am getting married soon, so I just want to know if visiting the groom's house with parents and taking part in discussions, will not be against Islam.
Q: Is there any evidence that the prayer area was elevated in the Holy Prophet (sallallahu alaihi wasallam's) house?
Q: A brother and sister had two parents living in city A. At 16, the sister left and moved to South Africa where she ended up living, eventually getting married, having children and owning a business. Alhumdulillah, very successful. The brother stayed in city A, and ended up staying and living with his parents, until they were old and both died. Both parents had very bad health issues, were disabled, and it was a very challenging last few years. He is a teacher and recently married very late in life. The inheritance of both parents were equally divided to both children, while they were alive to, 1 house each. While the mother was alive the rental income from the daughters house was her income, while they lived in the son's house. After the parents death, the tenants of the daughters house were removed because of no rent payment. The house was in complete disarray and broken and dirty inside. Now, we are trying to determine who pays for the damages? There is no money left from estate.
Q: My mother has passed on. She's left a house for us. We are three brothers and one sister all with equal shares in the house. Who has first option to buy the house. My mother wanted her son in law to have first option but did not discuss this with all of her children.
Q:
1. When leaving the house, is it sunnah to leave with the right foot or left foot, some Ulama say one should leave with the right foot and others say one should leave with the left foot, which one is correct?
2. Did Nabi Muhammad (Sallallahu Alaihi Wasallam) leave the house with the right foot or the left foot?
Is there any hadith Reference for the above?