Mother applying medicine on her son's back
Q: Can a mother or grandmother put medicine on son's back including lower back if he is sick and has a back problem, provided there is no lust on both sides.
Q: Can a mother or grandmother put medicine on son's back including lower back if he is sick and has a back problem, provided there is no lust on both sides.
Q: I want to pursue a career that is more or entirely Islamically alligned but my parents want me to pursue architecture in which I have little to no interest especially as it is not Islamically beneficial (except obeying my parents). I can convince my parents and they will accept but they will not accept very happily. What should I choose?
Q: Alhamdulillah, by the fazl of Allah I'm doing shar'ee pardah by covering my face,wearing gloves and socks, etc. But I live in a very hot and humid place.
My question is, can I use any other coloured cloth, I mean other than black, for my burka as the black colour absorbs heat and makes it tough to carry?
Q: Can I give an entry test of an architecture university that might require to draw a face. And, can I practice for doing that beforehand. The university would also teach sculpture, art, etc. in the first year and I might be (or might definitely) be required to draw/sculpt faces and other things, etc. What is the ruling on this?
Q:
1. Does black magic cause cancer?
2. Can we know who did black magic on us?
Q: I have diagnosed with epilepsy. I have to take medicine twice a day after every 12 hours. Can I fast in Ramadhaan since I have to take medicines?
Q: I am going from Riyadh to Jeddah to my friend's hotel on Friday morning. I also have a plan to perform Umrah, maybe after performing jummah prayer in Jeddah or on the next day.
My question is that when, and from where should I have to wear Ihram for Umrah?
Q: I want to ask about halal food. Can I eat the food that does not contain any pork subtances but the factory facility also makes pork based products?
Q: Can you please clarify this view mentioned in (Manasik of Mulla Ali al-Qari, p. 531-532)
"The Messenger of Allah (Allah bless him and give him peace) is the best and most beloved of all creation, thus even the place where his body rests was given this status that it became the most virtuous of places, even greater than the Arsh."
Is this the view of the Deobandi Ulama and those of the Ahlus Sunnah wal Jamaah? I am very confused. How can the grave of Nabi (Sallallahu alayhi wasallam) be greater than the Arsh of Allah ?
Q: Is it right to fear jinns because I always see people get very scared about them and wear 'taweez' (surahs written on folded paper), especially in the Indian subcontinent. But the jinns are not as supreme creatures as humans. Though I believe in them, I never fear them, actually I don't care about them. Am I doing right?