Q: Is it permissible to make dua after the eid salah before the khutbah, thus delaying the khutbah and not making dua at all in the second khutba?
Did Nabi Sallallahu Alaihi wa Sallam, the Sahaabah. or any of the four Imams or the fuqaha of their madhabs mention making the dua between the salah and khutbah?
Q:
1. Will a clean shaven Hafiz be termed as a fasiq in Shari'ah?
2. Will his Shahadat be accepted?
3. Can he lead Taraweeh Salah in his own house with people behind?
4. Can he be appointed to assist with administrative and running of finances in a Masjid?
Q: Is it permissible to join the salaahs when a person undertakes a journey and is a musafir?
Example, you are leaving a country and it is zuhr time so before the flight you join Zuhr and asr? Or you visited a country and you go to a shop and maghrib time sets in so you read maghrib and Isha together? Is this permissible and if not, does one get a sin when they do it?
Q: A Muslim man offers treatment for sihr by asking for uncleaned tripe, dirty underwear, nails and hair and then also has a red parcel to add which supposedly has lentils in it, Allah knows best. Is this allowed?
Q: I'd like to know can a husband invite his parents home without discussing with his wife if she is willing to host them?
Q: Please explain the mas’alah pertaining to a muhrim (one in the state of ihraam) removing hair from any part of his body.
Q: Is it permissible to create bitmoji on snapchat and on other apps for fun and also putting anime profile pictures?
Q: Is my ghusl valid if there is impurity on my body during the process of ghusl, as long as the impurity does not prevent water from reaching the skin?
Q: If someone says Talak sentences multiple times through inner voice (heart, mind, etc.) with closed mouth, and no audible pronouncement, and the speaker was unable to hear himself in an audible voice, just the inner voice (heart, mind), Does talak take place?
Q: Let’s say someone does wudu for each salah but intentionally prays with impurity on his body. Is him doing wudu for each salah a clear indication that he’s NOT rejecting the obligation of removing impurity on the body before salah?