Q: I want to ask that while reciting the ayah in which sajdah is recommended we do sajdah. But when I remember one of these ayah I've to repeat them approximately 40 time. Do I have to do sajah 40 times or 1 time?

Q: I work in a call centre and my role involves taking calls and speaking to customers. Some of them are women. Unfortunately, living in the UK it's hardly avoidable not to find employment that doesn't involve having some interaction with the opposite gender with the exception of some sort of manual labour work which, is tiresome, and pays very low for long hours. That's not ideal with everything so expensive here now. Alhamdulillah, I try my utmost best to minimise as much interaction as possible. There is never any physical contact just eye contact, and verbal communication. I never do the following:

- Have dinner with them during lunch hours

- Play pool with them during lunch hours like other brothers

- Engage in causal chit-chat, but strictly work related when necessary, only gentle response to a good morning or when they greet me with a pretentious smile

- I never offer them or accept a drive home or to work

- I never get in the elevator if there is more than one female

I always say astagfirullah as much as possible for any shortcoming and just for interacting even when I needed to. With this in mind, am I still sinning working where I am? Allah says in the Qur’an to fear him as much as we can, and I do my utmost best, but it is also frudh for a man to make a living for his family.

Q: How short do the pubic hairs have to be?

Q: I have a divorcee woman with 3 teenage kids that wants to marry me. She is very adamant. I do not see her as suitable life partner but I worry that I might sin with her or someone else as I am not yet married. I have been told she does not need a wali, but can we conduct the nikaah ourselves as we are both reasonably old. What is the simplest way we can do nikaah just for ourselves.

Q: My spouse uttered words of kufr. She renewed her Imaan by reciting one or both kalimas, i.e. she may have recited first Kalima only or second Kalima only or both of them. I cannot now recall. She also recited Imaan-e-Mujmal and Imaan-e-mufassal and made tauba. Nikah was then re-performed. Is the Nikah valid even though she may have recited only one of the two kalimas? I do suffer from very bad waswasa regarding these matters, so please bear this in mind when answering.

Q: My daughter and her family have gone to Australia one year ago. Since then my son in-law is struggling for a job but till last month he did not get regular jobs but he was doing odd jobs. Last month he got a regular job in a good company. Now the problem is that the management did not give him permission to offer Friday prayer in the Musjid, but other prayers he performed in the company's premises. Now he wants to quit the job for this particular reason. Is this decision ok or he can pray zuhr prayer in place of Friday prayer and continue the job. Please me remember that in Australia getting jobs in very difficult particularly for Muslims.

Q: We are facing financial problems from years as my mom is indebted with a loan worth 50k and now my sister's wedding is also expected but we are short of cash. We have properties but cannot sell it as people are creating problems. Our father died 18 years ago. I do istighfaar as much as I can and I am also afraid that the interest on the amount will make my mother suffer in the aakhirat. I am very much afraid of Allah but my mother didn't have any option except to loan out her assets as she's a single parent. Please tell me a wazifa so that we can cover the whole loan from the bank within days.

Q: I had an argument with my wife while texting and gave her one talaaq, we are together again, this is really bothering me and I wanted to know if we make Nikaah again, will it be three left and more importantly are we allowed to make this nikaah?

Q: A man is married for 15 odd years (with kids) and thereafter decides to take on a second wife. He has provided for his first wife a house of x value however wants to provide for his future second wife a smaller accommodation of lesser value. He says it is safer for her to stay in. The future second wife is not materialistic but his decision without her consent has already left her feeling inferior and she is now unsure about her future with this man. What is the ruling on this and what do you advise?

Q: I have a Qur'an application on my phone. At times my wudu just won't last. Wind problem. So I end up reading with no wudhu. I turn the pages on the screen with my finger (my finger is wrapped in a piece of cloth). Is this permissible.