Q: I was reading the Quran at zawaal time about half an hour before Zohar time. Someone told me to stop praying because we are not allowed to pray at that time, is this correct? I thought just sajda was forbidden. Are we allowed to read Quran before sunrise?
Q:
1. In fazaail-e-amaal we read that minor sins are easily pardoned. What are the differences between major and minor sins?
2. Is there a list of major/minor sins so we can guard ourselves appropriately?
Q: If I make a mannat that I will read Surah rahmaan eleven times everyday if my (specific) work gets done and after the work gets done I was supposed to read surah rehman everyday eleven times but I missed a few days because of haiz, so do I have to make up any kaffarah?
Q: As a Hanafi, I read in the riyaadus saaliheen that eesale thawaab is only permissible with water and reciting the Qur'an does not benefit the living or the deceased. Kindly comment.
Q: Please advise if it is permissible to recite the Holy Qur'an for the purpose of shifa for someone else aside from the aayaat mentioned in the Ahaadith.
Q: I have a very close friend of mine. Due to some personal reasons, I am feeling like as if someone has done some magic on her. I wanted to ask about some dua as told by Nabi (Sallallahu Alayhi Wasallam) or mentioned in Quran to get a solution for it. Furthermore, I wanted to know whether it is alright to recite this dua even if we doubt that somebody is under the influence of magic? I wanted to confirm this.
Q: I had confusion in hair colouring. I am twenty years old and I have slight brown hairs which I want to dye and turn it into fully brown colour hairs. Please let me know if it is permissible?
Q: I was sent a message on social media claiming a hadith that says a person who fasts on the first ten days of Muharram will be granted paradise. Please advise the authenticity as I have not heard of these specific dates and am only aware that one should specifically try and fast on the 9th and 10th or 10th and 11th of Muharram.
Q: I am working abroad and I would like to call my wife here. My father passed away and I have four younger brothers in the house with my mother and wife. All brothers are studying. My wife takes care of all. I can't stay here without my wife. I need her mentally and physically. In this case if I bring her here, will it cut off my mother's rights and will Allah be angry with me? What will be the Shar'ee hukm regarding this?
Q: Will clothes with najaast become pure if washed in the washing machine?