Q: Is it permissible for a person to reveal his past sins in the following situations:
1. With the intention of others taking lesson from it?
2. In the case where the sin is such that the one being spoken to is not involved in that sin, nor capable of doing that sin, and one reveals one's sin to him, to show him how one had changed one's life?
Q: If we save some money for umrah (as niyat). Can we use that money for other purposes?
Q:
1. Is it necessary for a lady to have her hair covered while sleeping, cooking and when in bed making zikr?
2. Can a lady read salaat with jeans?
Q: Is navel piercing allowed in Islam?
Q: What is the ruling on greeting people every Friday with Jumuah Mubarak? Is it permissible?
I understand that it was not part of the sunnah of our Nabi Muhammad (sallallahu alaihi wasallam) and his companions never practised it.
Q: I have three brothers and two sisters. My dad built some houses. Whilst alive my dad said that these houses are for my younger two children. He had an intention to build houses for my older brothers, but before he could, he died.
My question is, will the first set of houses go to the younger children or will they be shared between all the brothers and sisters?
Q: Is it Fardh-e-Ain to praise Allah Ta'ala and His Prophet (sallallahu alaihi wasallam)?
Q: There is a person who is a khunsa (hermaphrodite), but classified as a man now due to beard, urination etc. But he originally had two private parts. He does not have any attraction to any gender.
1. Is this person considered a khunsa or a man?
2. Is his imaamat of men valid? Or makrooh or what
3. Can a mukhannas be an imam?
From what I understand that it is a man but with womenly movements and speech
Q: I want to perform hajj e badal for my father who passed away with the intention of performing hajj. My sister wants to put her share in hajj e badal in the form of sharing the expenses of hajj. Is it ok if my sister pools money with me and I perform hajj e badal for our father?
Q: Is it permissible to have a musjid open day where non-Muslims are invited to the musjid with the intention of dawah and presenting Islam to them? In today’s times, we find that this practice is becoming common in various places. Is this practice in conformance with the sunnah?