Q: A female who is Aalima got married with a non Aalim without the parents consent (in secret) is the Nikah valid? 

Q:

1. Could you please provide a hadith with translation  which proves that Prophet Sallalahu alaihe wasalaam recited durood and duaa in the first Qaidah of sunnat e ghair muakkadah salaah &  Sana in the third rakaah of sunnat e ghair muakkadah salaah as what the Fuqaha mention that the above method  is afdhal?
2. Is there a hadith which proves that Prophet Sallalahu alaihe wasalaam didn't recite durood and duaa in the first Qaidah of sunnat e ghair muakkadah salaah &  Sana in the third rakaah of sunnat e ghair muakkadah salaah?

Q: I had prayed witr, and few minutes later I thought I had forgot to make sajdah sahw so I decided to re-pray it. I made intention for witr and made takbir and after it I realised that I prayed the witr correctly so I made salam and left the prayer without completing it. Then I thought, since I started and broke it, I must pray it either way. So I prayed it. Is what I did correct? 

Q: If someone,while doing hifz did not make all the sajdah tilawats after reading ayaat of sajdah and now does not have any idea of how many (sajda tilawah) were not made,what should be done?

Q: I am computer science graduate and working in a multinational in my homeland. Throughout my life I have struggled hard to get my achievements because I am a disabled person. My left limb is artificial but Alhamdulillah I have always overcomed my disability in my life. Now I am in a very good position to support myself as well as my family. After my disability I have moved and studied with others and I also do the same jobs like other normal people. My personal analysis is that I can do Nikah which is declared a part of faith in Islam. My parents are also emphasizing upon me to marry now at the age of 29 years. I love my religion and try to follow all sunnahs Alhamdulillah. The questions I like to know is that   I know a lady not in my family but relative to my elder brother's wife whose husband died in an air crash in Pakistan. This widow lady is the mother of two and also taking care of her husbands mentally disabled sister. I have intention to marry this lady as I have met her late husband once in life and due to the character Islamic personality of her late husband I wish and  feel  to provide the love & care  to her and her children in an Islamic manner. My wishes and intentions are all within the limits of my religion but my disability is the obstacle in my  powerful ambitions. I have to take this important decision in my life so everything I wish to do is according to the will of Allah. I have few questions to ask you.

Q: please help my Islamic understanding of this, I have been married for 9 years when my wife informed me on the Sunday evening that she has decided to return to her mothers house and the marriage was over. I told her she should stay home or could go to her parents (temporarily) but to please attempt to reconcile the marriage. After she left the next day she and her family refused any attempt at reconciliation (except for three sessions with a psychologist where again she simply stated the marriage is finished and there was nothing to discuss)  

I would like clarity on FASAKH or annulment granted by Imam Wahab of the Majlisushura Al Islami and request  Islamic guidance regarding custody of my three year old son

The fasakh was given on the 03 May 2008, on the basis of the ‘emotional state’ of my wife

Q: If a couple are married "in community of property" and wish to divorce only for the sake of rectifying this situation that's not compliant with Shariah - how can they achieve this without annulling the Shari marriage? Many people are caught up in this predicament and want to correct the situation but don't want their Islamic marriage to be dissolved.

Q: I have been divorced for 7 years. The talaq was issued by my then husband in writing but it was at my request. I was married for 10 years and we have a daughter. In the time of my marriage he never supported me financially nor spent time with us as he was married and I accepted that he give his first wife more time. After few years into our marriage, his first wife asked for talaq. He was with me for 6 months when I discovered some indiscretions and he said he was involved with another woman. I urged him to get married and that I would accept it 100% but he needed to be fair from the start so that she could understand as she reverted before they married. He continued to not spend time with us at all and never provided financially. His new wife according to him was insisting that he had to choose as she cannot accept him remaining married to me. He chose her but only gave me the Talaq upon my request. I have it in writing.  Thereafter we had meetings with both sets of parents who were made aware that I was observing my iddah period. They could not influence the decision and respected and accepted it. I informed my then husband the date after every menstrual cycle until my third clean period. after which I ended my iddah period.

I want to remarry Insha Allah and want assurance that the correct procedure was followed.

Q: Please could you answer the following question I need the info to settle a dispute. I was taught that when a person gets pregnant out of wedlock and gets married to the person the child is still considered illegitimate if born fewer than 6 months after the marriage. My sister-in-law says that if the mother has 7 children altogether that it will then make the first born halal. Could this possibly be true? I battle to grasp the logic. Please help.

Q: I told the brothers they can pay zakah earlier then the time it is due. Example Ramadaan is in a week so give it now to benefit the poor. The people said it makes no sense. They said, then why can I not fast a month earlier. Why can I not pray salaah a day before. Is it that we can give zakaah earlier because it is to benefit the poor? Can you please help me answer this brother.