س: هل يجوز قراءة الصلوات على النبي صلى الله عليه و سلم في القعدة الأولى من الصلاة الفريضة بعد التشهد (في صلوات الظهر و العصر و المغرب و العشاء؟

Q: There is a certain person who has a gift, he takes your name and your mothers name and uses the Qur'an shareef in a certain method and then tells you your conditions and problems. Is this ok and true?

Q: If in a two rakat prayer one doubts in the second rakat whether one had read a surah after surah al Fatiha in the first rakat, should he read in the second rakat after surah Fatiha 2 surahs? What should he do in a 4 rakat prayer? If he is sure that it is left out, is it waajib that he should read it i.e. in a 4 rakat prayer should he read it in the 3rd rakat or can he leave it out and do only sajdah sahw?

Q: Can a dead carcass e.g. horse, cow etc. be given to lions or sold to game farms?

Q: I know that it is necessary for the Imam to make in intention for leading the females in a congregation. However, what is the ruling if initially the congregation is all males, but then a female joins afterwards? Will the Imam have to change is intention in mid-prayer? Also, what if the imam never finds out that a female has joined the congregation (since he can't turn around), will the females prayer be valid?

Q: Is it permissible for the local people to partake of meals prepared at a funeral house?

Q: If a person intended to travel from his hometown to a specific town. However he did not make intention of safr when he left. When he arrives at this town he notices that he had exceeded the safr distance. Would he be a musaafir?

Q: I am the mukabbir for taraweeh salaah,is this ok?

Q: When one is travelling (i.e. a Musaafir), I understand that the Farz of Zuhr, Asr and Esha is reduced to 2 Rakaats. Does one have concession to omit the Sunnat Rakaats, meaning that for Zuhr does one read 4 Sunnat, 2 Farz, 2 Sunnat or should one just read 2 Farz of Zuhr?

Q: What is the ruling of Qadha salah? Is there any authentic ahadith regarding this? Is Qadha for those who missed salah intentionally or repentance is enough. In India we make up our salah in all cases whether it is intentionally or any other way, if we miss we make the salah. I saw a saying if Ibn  Taimaiyyah : Volume 2, Page 99a: In law, there is no way for one who leaves a salah intentionally to make its qada'