Q: Is music allowed in Islam? Also, I would like to know whether Qawali and Naats with music are allowed in Islam.

Q: Is it permissible for a woman in the state of Haidh to write Quraanic verses for Tafseer study?

س:  أنا أعرف أن في جهنم سبع طبقات. السابع الأعلى منها - لبعض عصاة المؤمنين؛ والأول الأدنى منها - للمنافقين؛ و السادس - للنصارى؛ و الخامس - لليهود. (كذا قرأته في أحد الكتب). و من سيكون في الطبقات: الرابع و الثالث و الثاني؟ هل هناك أحاديث صحيحة أو حسنة في ذلك الموضوع؟

Q: Is it permissible for a na mahram man to take a lift with two ladies (He will be alone with them in the car)? The reason he is taking a lift is because his home is approximately 2 to 3 kilometres from the workplace and he has no other means of transport besides walking. Will it be permissible for them to give him a lift in this situation? Furthermore if the husband follows his wife in another car, will it be permissible for the na mahram male to take a lift with her?

Q: Can a person read any nafl or qaada when tahajud time end before the fajr azaan.

Q: Please inform me if qasasul ambiya by allamah ibne kaseer is authentic, and good for the general people to read.

Q: Respected Mufti Saheb Please verify if the statement below is correct:

Facebook newsfeed post by: MuslimMarriageAdvice

MuslimMarriageAdvice wrote:

This is a bit harsh BUT very wise and beneficial words. "Say what you wish in abuse of me, for my silence towards an idiot is indeed an answer. I am not at a loss for a response but rather, It does not befit the lion to answer dogs." - Imam Shafi (rahimaullah)

What have you learnt form this statement?

Q: A huge crises is arising on the youth of this ummath which deals with the consumption of monster energy drinks. I personally have seen a lot of muslim youth "going crazy" on this monster drinks. Is it halaal? Is there any symbolism behind it? What is the Ulamas view regarding this matter?

Q: A friend of mine says that her husband gave her the control of one talaaq. What does this mean? And does it make any sense?

Q: Every time I have an argument with my wife I get frustrated and I ask her “what do you want to do now” because I want to know what is the next step in fixing our situation.  Does this count? If I tell my wife in anger “I will divorce” and in frustration I say “You know in English it counts if I say it” but I never attributed divorce to her, I was frustrated with the whole argument and got carried away.  If I start learning fiqh and I tell my wife “she is saying we are divorced”, will this count because I did not want to issue it, I thought we were and later on I found out we were not.  In the same week I was frustrated and stressed out that I said in anger, until we find out about our situation we have to sleep in different rooms because it is harem for us but I did not say you are harem for me, I wanted to be on safe side, which is why I said it.  Will this count? If I blame her for making me say such implicit statements in the past in anger but I had no intention of divorcing her, does this count? Finally, if I tell my wife, that you are not considered to be a wife because you don’t clearly listen to what I am saying, does this count because, once again, my intention was not to divorce her but to degrade her for not paying attention to what I’m saying.  Nonetheless, if husband says to his wife that “You are not my wife”, is intention required?  Also, if I tell my wife I will not be involved in this marriage anymore because I am getting hopeless in waiting for better times, does this count and at the same time I say that child in your stomach is not mine but my intention was not to deny the fact that I had intercourse with her and a child came about, does this count? Waswasa- If a person is affected with waswasa and has problems remembering his intention, are his statements considered? Nikah- Can I re-perform nikah with my wife with certain conditions, such as witnesses must be required for divorce to take place and simply uttering an explicit and implicit statement without without witnesses is void? Also, can I also state in my nikah that a court ruling must be required to judge the case?