Q: We know from the hadith that a woman is not allowed to travel at all a distance more than 3 days and 3 nights (78km) without a mahram. But would this prohibition be relaxed in the case where a female has to acquire deeni knowledge? 

Example, in her home town there are absolutely no madrasahs. So a girl travels without a mahram for more than the safar distance and then joins a girls' boarding madrasah and lives there. Will this be permissible under the circumstances? 

If not allowed: what is the status of her acquiring knowledge, will her ibaadaat be accepted there, etc?

Q: If someone makes a bequest that his body should be washed with Zamzam when he is being given ghusl, is this permissible?

Q: Today salafisim is common. So I have a question. 

Many a time hadith are quoted to prove an action or say its incorrect. 

Is the Hadith alone sufficient or is the decision the fuqaha made on the Hadith combined more important because one Hadith out of context can lead a person into great fitnah?

Q: My wife recently had some interaction with female members of her family. Alhamdulillah, as we practice strict purdah and she remains at home, she was giving her female cousins Targheeb along these lines. 

One of her cousins is an Aalimah and then quoted the Ayat of Quran Shareef commanding the Azwaaj-e-Mutaharaat to stay at home, and then explained that this Ayat referred only to them and was not applicable to the women of today. 

My wife explained that the fitnah is far worse today and our piety cannot even be compared to their chastity and purity, but the “Aalimah” persisted saying that this is Quran and you cannot infer restriction on everyone when it is referring only to a select group. 

Please can Mufti saheb provide guidance with some proof, more for our itminaan than anything else.

Q: I have anger issues and although I'm not a talkative person, I end up saying statements that really hurt others. What's Mufti saheb's advice on controlling the tongue and anger?

Q: We all know regarding the fitnah of phones regarding meeting a na mahram on social dating and meeting a girl. In what context does this fall as it becomes very normal in our generation?

Q: Can the Darul Ifta please check if this agreement is okay for our customers. 

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Q: My friend has started a grassroots football club with 3 of his other friends. They all put different amount of shares in to start the club. Some 50 pound some 100. At the end of the year they will be splitting the profits with fixed shares for each person depending on the time and effort they put in the club. He's asking, is this profit allowed or is it classed as riba? 

Q: Can a widow in iddat meet her niece's husband?

Q: My friend asked me to sell his phone for him and he gave me the price he wanted and if I sold it for extra he said I could keep the extra. I found a customer on Facebook and I ended up getting scammed/robbed so I want to know if I must pay him the amount he asked for or should I not?