Q: Could you please provide evidence from the Quran and Sunnah why niqaab is waajib in the Hanafi School? I’ve read that “The awrah of a woman infront of a non-mahram consists of the whole body except the face, hands and feet” - Raddul Mukhtar p531. v9
Q: Is it allowed to have 2 watan iqamah at one time?
Does leaving my “watan iqamah”, make my watan iqamah no longer my watan iqamah?
(Does traveling from my watan iqamah make my watan iqamah batil)?
For example - London is my watan iqamah (I’m staying there with intention of 2 years), if I travel to Rome from London, and then I have a flight to Dubai from Rome with a 1 day layover in London. When I’m in London for 1 day, will I pray full or qasr? Basically, when I left my watan iqamah for a few days, will that make my watan iqama null and void? Even if I plan on coming back to it after some time?
Q: Alhamdulilah, I am happily married, however I require clarification over a matter.
I work from 8 - 5 and my wife teaches hifz in the morning and madrasah in the afternoon. She is occupied and very busy the entire day. I have no problem with her busy day and am happy to let her serve the deen of Allah Ta'ala.
However during the evenings she does not provide me with her full attention but is still busy dealing with other work. She gives off the impression that her work is more important than me and often compares myself to her.
Am I correct in telling that her I am her primary responsibility and take preference over everything else?
Q: My brother has gone away from the fold of Islam by having a girlfriend who is Christian Orthodox, committing zina, having a child out of wedlock and then saying that he will be become Christian for the sake of his child and girlfriend. He contacts my parents only when he wants some financial help otherwise he is not in contact with them or other family members on any regular basis. Whenever he does contact my family, we have always tried to remind him of Islam and Allah.
1. What does Shariah say for this matter with regards to his inheritance from my parents when they pass?
2. Should he be included in any will my parents make?
3. Does he have any right to claim inheritance from my parents if he is no longer Muslim?
4. Does my family have any responsibility or rights towards my brother if he claims to have forsaken Islam?
5. Should my family maintain contact with him or do we sever ties with him if he is no longer Muslim?
Q: I have read that if someone loses hope about acceptance of dua, his dua is not accepted, right? If a person made dua but kind of lost hope in it's acceptance but then made the same dua with the believe that that dua will be accepted, will it be accepted like a dua which is made with full hope?
Q: Is it permissible to work in an organization which gives loans for building houses?
Q: What does it mean when a dead person tears whilst putting surma in their eyes during the ghusl?
Q: I want to ask a wazifa for wealth and to become rich.
Q: Is it haraam for the wife to use a good perfume, lipstick and some other makeup to make herself look good?
Q: Is treatment through hijaamah allowed in Islam?