Q: Me and my husband had an argument and then I came to my parents house. I was pregnant at that time. My husband, just to threaten me so that I would come back home sent me a message saying "divorce Septmeber, 2017". He wanted to tell me that he will give me a divorce in September but he did this just to make me upset and did not intend as such. The very next month, in April, he came to me and we had a relation and apologized for what he did. He said that he just did it to threaten me so that I would come back. We want to know if it will be counted as divorce? 

Q: I am a female, after waking up in the morning sometimes I am very doubtful whether I had a wet dream or not. I am certain that no orgasm took place. The vaginal discharge is white or clear as regular discharge or sometimes clear water as sweat in very little quantity as moisture of organs. The discharge does not even come out of the labia majoria. It is inside only. So do I need to do ghusl as I am doubtful of whether I had wet dream or not? 

Q: I got married to a girl who wears niqab which I don't prefer, but before marriage I requested her to remove the niqab and she agreed to it and we got married. Now my questions are:

1. Is it a sin to remove the niqab?

2. Did we both commit sin?

3. Is it mandatory to wear niqab?

I personally do not prefer niqab because I am from Sri Lanka which is not a Muslim country, and I currently live in Qatar.

Q: I go to work by road for 70 km and then by helicopter for 45 min. Sometime I go for seven days (return date is confirmed) and sometimes my return date is not confirmed and depends on the completion of the job. Please tell if I have to pray full prayers?

Q: If a husband takes a qasam that he has no relation with that lady which is ought to be his wife and he often says that they are not mine. He also says that if they say they are my wives then I give them talaq talaq talaq three time. He even holds the Quran in his hand and says that they are not in my relationship. Does it mean talaq and is it talaq for all his wives?

Q: I was told to use the below fatwa as a hilah to avoid giving zakat on jewellery, however the jewellery gift by us to our own child is the same that we wish to give them on their marriage. The questions are: 

1. Is this hilah genuine?

2. Allah forbid, if the future becomes difficult and the jewellery is sold for survival before the child's marriage, what should be done?

Fatwa:

It is permissible for parents to accept on behalf of their minor children. Hence, if a minor girl's mother accepts jewellery on her behalf, she will become the owner of the jewellery, regardless of whether her mother informed her about it or not. After she becomes baaligh, zakaat will be compulsory upon the jewellery. If she did not have knowledge of her mother's accepting the jewellery for her, then at the time she comes to know, she will have to discharge the zakaat for every year from the time of puberty till the present year.

And Allah Ta'ala (الله تعالى) knows best.

Answered by: Mufti Zakaria Makada

Checked & Approved: Mufti Ebrahim Salejee

Q: I want to start a business and I have an idea. The problem is that the idea is so easy, if I go with this idea to a traditional investor or Venture Capital firm they will copy the idea or start it on their own.

I don't have any capital to start the business so I can start the business with help crowdfunding. Will the business income be halaal?

My intention is clear that when I start making profit, I will start returning the money to the people or via the same way I got it, or I will donate the same amount of money to others.

Another thing is, can I use some money to buy a house with the capital raised because we are living in a rented house for a very long time and i want to buy a house.

Until I don't return the full capital money as I said above, is it permissible to donate some part of the income to other people in need? 

Q: Who are the Naqshbandis? Are their practices correct and in accordance to the Ahlul Sunnah Wal Jamaah? Can I follow them?

Q: Is using duffs permissible in zikr gatherings like that of the Naqshabandis?

Q: Agar khawind se biwi ki hi behen ke sath koi gunah kia ho aur bad mai biwi ko pata chala hai. Biwi ke sath ke 2 bache he or biwi ke huqooq poora kar raha he lekin gunah ke bad ab biwi kiya kare? Biwi ki maa ka kahna he ke chor do usko. Aisi surat mai biwi ke liye kiya hukam he?