Q: If a father says to his son "if it's true that you committed what I suspect you, May Allah curse you" and surely the son committed what his father suspected him (Though the father has confidence his son will never do that due to his (son's) good character). Now:

1. What is the ruling on that curse?

2. Is the son still a Muslim?

3. Can the son, despite being cursed pave his way to paradise?

4. If surely Allah cursed a person, he distanced him from his mercy, how could that son draw nearer to Allah's mercy.

5. The father is quite happy with the son as I write this, because he obeys whatever he asks him to do, not knowing the son is cursed by him. What is your advice to the son?

Q: Please expand on the subject of superstitious beliefs in Islam. E.g. whistling in the house or cutting paper and rocking. Apart from the many other common household beliefs that are becoming a daily problem. 

Q: Where do the eyebrows start and end for male?

Q: When hypocrisy is in the heart how to cure it?

Q: Can I arrange the aaqiqah of my son with my brother's wedding (marriage)? I want to know about the hadith and law related to aqeeqah ?

Q: I am in a dilemma. The scenario is as such. I am newly married. My wife teaches in a masjid full time Hifz and drives there and back home. She is not living with me at the moment. She will start living with me at the end of April. I disapprove of this teaching in the masjid and the driving.

The thing is my wife said she wants to continue teaching and driving back and forth. She says that she will be bored in the day and wants to keep herself busy. I totally disagree and feel she can do her own dor and teach at home.

My dad gives me mushwara to let her drive and work in the masjid and so does her father until we, inshaAllah have a child.

I feel this totally negates the shariah. I am very sad at the moment and feel like crying because they make me feel like I'm stopping her from something good. I don't want her to work or drive. What is your advice on how I should proceed in this matter?

Q: Is it permissible for woman in parda to wear another type of cloth except only black. Example wearing a pink kimar and black veil. 

Q: Ek talaq ke baad iddat ke din pure ho chuke hain. Nikaah toot gaya hai. Magar biwi apne ghar nahin jaa rahi hai aur na hi uske ghar wale use le jaa rahe hain. Kya kiya jaye hidayat den meherbaani hogi.

Q: In December 2015 I was in the bathroom taking a shower and I didn't lock the door and then I was done taking a shower and came out of the bathtub to put my clothes on when suddenly one of my little brothers who was in his mid twenties opens up the bathroom door and sees me naked and I was feeling so shameful so I quickly closed the door shut... Also I had this planned in my head that I vowed I would never show any man my body except for my spouse that I do nikaah with... So basically I was saving myself for my husband! The upper portion of my body still feels kind of stiff after he saw me naked and uncomfortable too and I sort of feel like I've lost my jannah... I mean don't you think it is unlawful to see your older sister's naked body and also it is taking the rights of her away... Basically he sent me a waswasa to keep the door unlocked before satan enters... so it looks more like he planned on peeking in... What should I do?

Q: If I recieve a gift from a na mahram who is interested in me and the gift is perfume regarding which Nabi (sallallahu alaihi wasallam) said (mafhoom) should not be rejected, what should I do? If I accept it then it will give off that I am also interested which is not true so can I give it back?