Q: "Whoever kills himself with a knife will abide in the fire of hell, perpetually stabbing his belly with it, undying therein forever. And whoever hurls himself from a mountain and kills himself shall abide in the fire of hell, perpetually falling to his death, undying therein forever."

I have copied the above from a screenshot from the reliance of the traveler (Shafi’i Fiqh). After resurrection, will any human or jinn die or will they live forever without ever dying? How is this narration understood?

Q: My wife found a audio voice clip on a memory card but it's not my memory card. I have never used any memory card. She sent me that voice clip and I heard that voice clip. It sounds the same like my voice talking to a girl. I know it's not mine and she is telling me that this is you.

Q: Is it permissible to sell a children's blanket which will have some decorations, a name on it (e.g. Zain) and with it will be "Allahuma bismika Amooto wa Ahyaa"?

Q: If a situation occurs where only the mother or the baby can survive after 120 days of pregnancy, who should be chosen, the baby or the mother?

Q: If you invited for a walimah and wedding reception and it’s separate with no music etc. Is it permissible to go? Please advise

Q: How can we make sure that our children do not apostasize from Islam as we know that atheism and liberalism is rapidly spreading? What can we do about it at an individual level?

Q: I wanted to clear a confusion regarding a child's name.

Regarding a girl's name we shortlisted "MINHA" which we thought means to be "grant of Allah". But when I searched for this word translation, it means "of which". Some relative told me (منحة) word means grant.

So I am not sure about this word pronunciation. Would this be pronounced as min-ha-tun or min-ha? 

Q: A ladies nifaas ended at 18:54 on her 40th day. She is still spotting but she had a bath as her time was over. She had a bath before this time 18:54 was done bathing at 18:50. Does she need to repeat her ghusl as it was yesterday that she had her bath but realized today it was before the time?

Q: According to the Hanafi madhhab I would like to know how this principle of Husn Al-Zann is implied and what is the term for having a bad opinion or giving a bad opinion on unproven elements or on a simple imagination do these detractors have the right to doubt the intention of a person who clearly expresses the motivation for their action?

Q: I have some question related to cricket, professional cricket and earning from it whether it is halaal or haraam.

1. Today, league cricket is going on all over the world, these countries are non-Muslim countries, so sponsors, advertisements, etc. are not according to Islamic Sharia. My question is that these team owners take money from sponsors, advertisements, etc. Is the money they are getting from there forbidden according to Islamic Sharia? All Muslim players are aware of how the money is coming and it is illegal, yet the salaries they are getting or the contract with the team owners is also haraam or not?

2. In Pakistan and India also the team owners get sponsorship from betting companies and with this money they pay the salaries of the players and staff members so as a Muslim we should not play league cricket according to Islamic Sharia? Players who are receiving salaries or contracts with team owners is also forbidden or not?

3.Pakistan and India cricket board receives budget from the government but also contracts with sponsors and advertisements which is forbidden according to Islamic Shariah, with this money they pay the salaries of players and staff, so with this money taking a salary is also forbidden for players or not? ICC (International Cricket Council) also gives money to all cricket boards and since ICC is not following Islamic Shari'ah, so money from ICC is also haraam or not?

4.Under these circumstances, can a Muslim play professional cricket or not?

5. The player proudly says that we are playing for our nation and the fans also support him as a national hero, so what does Islam say about nationalism?