Q: Is it permissible to read namaaz with just a kurta and no pants and underwear underneath it?

Q: Please tell me is it true that on 10th muharram Allah Ta'ala says that "whatever his worshipper will eat by extending his meal and let many people join him" he will give growth to that stuff for a whole year?

Q: Can you teach me or tell me the attahiyat after the second rakaat and after the last rakaat? Because I doubt if what I had memorized was wrong.

Q: When performing namaaz, in the second rakaat before you say Bismillahir Rahmanir Rahim, do you have to say Audhubillahi Minashaytanir Rajim first? Just like the first rakaat?

Q: Apart from the Sunnah Salaah viz. Salaat-ud-Duha, Salaat-ut-Tawbah, Salaat-ut-Tasbeeh, are there any other nawaafil Salaah?

Q: In witr Salaah, what Surahs should I recite in the 1st rakaat, 2nd rakaat and the 3rd rakaat?

Q:

1. Is there two tashahhud or attahiyat in witr after the second rakaat and third rakaat?

2. When is the dua-e-qunoot be recited in witr? And send me the dua-e-qunoot please because I don't know it.

3. When is the perfect time to perform witr Salaah? Is it at tahajjud time?

Q: I would like to enquire regarding the permissibility of trophy hunting. This includes animals permissible to eat as well as predator animals. Also is fishing as a sport allowed?

Q: Is it permissible for an unpaid Imam to regularly go on to the musalla one or two minutes late because he is performing the Sunnah of Zohar Salah? Should the Imam defer the performance of 4 Sunnah if he knows or it is obvious he will overrun by a couple of minutes? It may be the case that these one or two minutes do make a difference to the office worker who needs to get back to work at a certain time, though it may be argued that there are several other Masaajids in the area with different Jamat times. The timetable states a particular time for Salah and there are numerous Darul Uloom students and teachers that could perform Imamat if the regular Imam is late. Yes, the timetable may have the caveat that Jamat times may change according to circumstances, but this obviously does not mean one makes a deliberate habit out of it. If the Imam is mazoor, that is understandable. However, in such a situation, is it not possible for the Darul Uloom to appoint another student or teacher to do the Imamat? Please note there are 3 questions above all relating to the same topic. It is requested you answer all 3.

Q: Salmaan owns a grocery store. Ismail phoned him and purchased a pack of long life milk from him. After concluding the sale on the phone, Ismail did not take possession of the milk but instead sold the milk to Bakr and asked Salmaan to deliver the milk directly to Bakr instead of bringing it to his store. Is it correct for Ismail to sell the milk to Bakr before taking possession of it?