Q: I would like to know if it is permissible for my Husband to go to his ex-wife's house to discuss issues regarding their kids in the presence of
her parents but without me being allowed to attend?
Q: In the Will of a deceased, liabilities reflected include various amounts described as:
Unpaid Zakaat
Unkept Fasts
Unperformed Salaat
Unfulfilled Kaffarah
Undischarged Mannat
How should the aforegoing items be dealt with in preparing the Liquidation and Distribution Account?. Are such (religious) liabilities to be deemed
ordinary claims against the estate and paid over in full or as a Wasiyat/bequests and limited to only 1/3rd of the net value of the estate. And to whom should such liabilities be given and so discharge the deceased’s religious obligations. And, forgive my ignorance, but what does “Kaffarah: and “Mannat” mean?
Q: Is joking with friends and family allowed? If yes please explain to us to what extent and with what type of relatives can we joke?
Q:
Q: If one intends to marry can he write a letter to the woman to state what he intends from the marriage?
Q: I need clarification on this issue. I would appreciate a detailed response if that is ok. Does mere orgasm in a man or woman require ghusl? I was studying fiqh [quduri] with a brother and he said even if you have an orgasm and nothing comes out ghusl will be required. His reasoning was the text mentions leaving its place of origin [i.e. the loins] and when you orgasm this sperm leaves its place of origin. I further asked him what if you took 40 steps or slept or urinated and then sperm came out without desire, he said even then ghusl required as it is stuck in the passageway and will come out with urination. But sunnipath says otherwise:
In the Hanafi school, in order for the ejaculation to nullify ritual purity, it must be accompanied with sexual gratification (shah-wah) at the time of leaving it's place of origin (i.e. the loins). Once orgasm has begun and based on it ejaculate exists from the penis, ritual purification will be nullified. According to the stronger opinion within the school, forceful exiting in spurts is not a condition provided that the initial cause was orgasm and sexual gratification (and not lifting some heavy object etc.). Given this, semen which remained in the passageway and exited after the completion of ghusl will require that the ghusl be repeated. However, when sleep, urinating or excessive walking occurs after the bath and before the exiting of the semen, due to these movements cleaning the passageway and halting the dripping of all semen, any semen to exit thereafter will not be attributed to the initial gratification. In the latter case, owing to absence of sexual gratification, ritual purity will remain intact. [Ibn Abidin, Radd al-Muhtar, 1.160]
Is there a difference of opinion?
Q: In Riyaadus Saliheen under chapter 180 (the virtues of reciting the Quraan), the 8th hadeeth of Baraa ibn 'Aazib RA, I do not understand the tranquillity of which Rasool (Sallallahu Alayhi Wasallam) refers to, as my understanding is that the horse started to panic. Could you please explain it to me?
Q: Is qaza namaz acceptable if the prayer was skipped on purpose due to laziness?
Q: Were the Suhuf of Hazrat Ebrahim Alayhis Salaam written on the slates or paper when he received them or did Allah Ta'ala speak to him directly or they were reavealed by Hazrat Jibrael Alayhis Salaam from Allah Ta'ala to him?
Q: My age is 21. My maternal aunt is 5 years older than me. I and my aunt live in a house that has only one room but different beds. There is no
other people in this house. She maintains hijab (purdha) to every man both nonmahram and mahram (except me). Sometimes during house hold work half of my aunt's breast is exposed to me. In summer season she sleeps by uncovering her breast. As a result I have seen her full breast a lot of times. I have normal feeling about this because she is my aunt. My question is it is permitted for me to see the breast of my aunt?