Woman breastfeeding while in the state of haidh
Q: Is a breastfeeding woman allowed to breastfeed her child while on menses?
Q: Is a breastfeeding woman allowed to breastfeed her child while on menses?
Q: Does cleaning the ears invalidate wudhu?
Q: How do I overcome doubts regarding complete forgiveness for all my sins when I sincerely ask Allah for forgiveness for all my sins and how do I build my hope in the mercy of Allah?
Q: I had a dirty wet wipe on the floor. As I picked it up, it touched my duvet. Would I need to wash my duvet?
Q: What is the Shar’ee ruling regarding a person who had the money to perform hajj, but prior to performing hajj, he spent all his money? Will hajj be fardh upon him?
Q: A person has extra properties or goods over and above his basic necessities. If he has to sell these extra goods and assets, he will have sufficient money to go for hajj. Is it compulsory for him to sell the extra goods and assets and go for hajj?
Q: Is it recommended to delay the Fajr prayer and Asr prayer?
Q: I'm in the 5th month of my first pregnancy. The 4 heart chambers of the baby can not be seen and the doctor says that the baby has a big hole in the heart. The baby can die or will face multiple surgeries and may survive or not. We are not sure what to do and we don't have this much cash. Can I terminate the pregnancy or not?
Q: I have made some observations in life and I would like to know if I am correct in my wisdom and my guess:
1. Will Allah subhanahu wa taala protect someone who performs his prayer five times a day and protects his heart, eyes, hands, tongue and the area between his legs from zina from financial problems of any kind? As long as he is on this path?
2. Will Allah subhanahu wa taala protect someone from depression as long as he does not commit zina with his heart, eyes, hands, tongue or the area between his legs?
Because anyone with serious financial problems I've met so far, had a girlfriend or committed zina in the past.
Q: With regard to listening to a musjid program over livemasjid, there is a delay in the transmission of approximately thirty seconds compared to listening to it live in the musjid. Based on this, will we be required to make sajdah tilaawat when the imaam recites a sajdah aayat and we hear it on livemasjid?