Qurbaani & Halaal Slaughter

Q: What are the conditions for aqeeqah?

Q: If a parent did not do aqeeqah for a child because of poverty, the father being non-Muslim, then should this child make his own aqeeqah when he can afford to?

Q: Is it permissible for us to eat meat slaughtered in non Hanafi countries, such as Malaysia or Saudi Arabia? The reason I'm asking is that we can't be 100% that the meat is halaal according to Hanafi standards. For example, in Malaysia (Shafie) there is a possibility that it would have been slaughtered intentionally without the tasmiyah being pronounced, as this is valid in the Shafie madhab. Also, there is a difference of opinion on how many veins that needs to be cut in the different schools - not all require three veins to be cut like the Hanafis do. Since the asl of meat is hurmah, do these doubts make it impermissible to eat the meat in non-Hanafi countries? If yes, would the ruling be different if a person permanently moves to one of these countries, since it would be difficult to permanently live as a vegetarian there.

Q: Is it compulsory to perform aqeeqah of a new born son? Can one perform the aqeeqah two weeks after birth?

Q: Can someone do his aqeeqah himself? And can he eat from the slaughtered animal of aqeeqah?

Q: Eating of Christian meat is (haram) forbiden? If it is forbiden (haram), can it be a reason for unaccepted dua and salaah (ibaadah)? What is the difference between haraam and sin?

Q: Is it halaal to eat a deer meat killed by a Christian person? The person used an arrow when he was hunting. It was wounded when he got it.

Q: As a Muslim can we eat zabiha of Jews?

Q: Almost all Halaal Certifying Bodies appear to condone the stunning of animals and even chickens prior to slaughtering. But what is the Shariah aspect in this respect? Is it simply deemed an undesirable practice but not explicitly permitted or condoned?

Q: A group of students get together to get a sheep slaughtered for Qurbaani for the Prophet (Sallallahu Alayhi Wasallam). Will the Qurbaani be invalid since a group of people cannot slaughter a single sheep, or will it be valid since if they intended the slaughter to be on behalf of a single person (i.e. the Prophet (Sallallahu Alayhi Wasallam)?