Compensation for consuming the meat of an animal slaughtered in fulfilment of a vow or a bequest
Q: What should be done if the meat of an animal slaughtered in fulfilment of a vow or a bequest was consumed?
Q: What should be done if the meat of an animal slaughtered in fulfilment of a vow or a bequest was consumed?
Q: Can the meat of an animal which was slaughtered in fulfilment of a vow or a bequest be consumed?
Q: What is the shar’ee ruling regarding a person who took a vow that if a certain work is accomplished, he will perform qurbaani? Will there be any difference in the ruling between a rich or poor person?
Q: A person upon whom Qurbaani was waajib purchased the Qurbaani animal but did not slaughter the animal until the days of Qurbaani passed. How will he make qadha for the missed Qurbaani?
Q: A person upon whom Qurbaani was waajib did not make Qurbaani until the days of Qurbaani passed. How will he make qadha for the missed Qurbaani?
Q: If a poor person upon whom qurbaani was not waajib purchased an animal with the intention of qurbaani, will qurbaani become waajib upon him?
Q: Is it permissible to give the Qurbaani meat to those employed for skinning etc. as remuneration?
Q: Is it permissible to sell the skin of the Qurbaani animal and give the money in sadaqah?
Q: What should be done with the skin of the Qurbaani animal?
Q: I would like to know where the method of devising shares in an animal for qurbani has its origins, that is one share in a sheep and seven shares in a cow, camel, etc. Is it in the Quran and Hadeeth? All my life, I have practiced this concept, but recently I met someone who is of the opinion that you cannot have 7 shares in cow, etc. Please explain?