Q: I am praying taraweeh in a place where five times prayers are offered throughout the year but not the Jumuah prayer. It is a small place with fixed Imam.
Can we pray Esha here or should I pray Esha in a bigger nearby masjid and then go there for taraweeh?
Q: In Mabsoot and Sharhu Mukhtasarul Kharkhy, it comes that qunoot of witr is not a specified dua but it should be as long as Surah Taariq. One Aalim says that if you are in a rush, you can just read rabbana aatina dua, so is this correct? Is it being as long as Suraah Taariq waajib?
Q: Is there any hadith or fiqh'hee ibaarat which states that the dua after Witr Salah (Subhaanal Malikil Quddoos) should be read while a person is still facing the left side upon making the second Salaam?
Q: It was the practice of Nabi (sallallahu alaihi wasallam) to read his witr salaah after he slept and woke up for tahajjud. I would like to follow this Sunnah, however there is fear that I may not wake up for tahajjud and miss my witr.
Is it permissible and will I get the same reward as following a Sunnah of Nabi (sallallahu alaihi wasallam) if I delay my witr till before I go to bed, read my witr and then sleep? Do I get the reward of following Sunnah?
Q: What is the correct understanding of an eclipse and performing Salaatul Kusoof?
Is this a warning of azaab? Is it something a person should look forward to seeing? What should be told to children?
Q: Please tell me the virtues of performing Tahajjud salaah?
Q: Is it sunnah for a lady to perform 2 rakaats in Masjid Quba on Saturday or is it sunnah only for men?
Q: Can chaast salaah still be performed at 11 am in the morning? I get my break from work at that time but is it permissible at that time?
Q: What is the ruling on reciting Durood Shareef after the Dua of Qunut in Witr prayer? Should it be recited or not?
Some say that it is recommended - what is their evidence? And can the general public/people be encouraged to do so or not?
Q: If I am a Hanafi and I move to an area that is mainly Shaafi's, do I follow the Shaafi mazhab or stick to Hanafi mazhab. For example, in instances like Ramadhaan where there is a difference in the way witr is performed, etc.