Janaazah

Q: Kindly confirm whether taking my 5 years old son to the graveyard after Maghrib Salah or Isha Salah is allowed?

Q: We have seen in the UK when a body is laid in the grave, they remove the cloth from the face.

Q: How to make niyyat for the combined janazah of a few people who passed away (male, female, children)?

Q: I want to ask whether we should go to the qabaristan in the morning and recite durood-e-qabaristan for 41 days. Will this help our dead parents?

Q: I want to know if a Muslim brother dies and if he succeded in giving the answer to the three questions in grave, what will happen to his dead body? Will it remain in it's orignal form or will it decompose? 

Q: Kindly confirm if reciting Quraan and offering charity for the living or deceased parents is going to reward them or not?

Q: If I offer namaz-e-janaazah of a Shia, does my nikaah with my wife break?

Q: I have heard from a scholar that the rewards that have been added to our account for reciting durood (salawaat) for Nabi (sallallahu alaihi wasallam) will not be distributed to others on the day of judgement, all the other ibaadat will get distributed accordingly... Is it correct?

Q:

1. Is it permissible to travel to attend the funeral of a close relative like one's parents?

2. Can one travel after the burial of a close relative like the husband of one’s sister to console one's sister and others?

Q: Some people, including pious people have some clothing of their pious elders (Buzrugs) placed in their kafan when they pass away for blessings or have themselves shrouded with the white cloth which is on the Kabah for blessings, is there any proof of this from the teachings of Nabi Muhammad (Sallalahu Alaihi Wasallam), the Sahaabah, etc. and is it permissible or bidah?

In the above situation, the clothing of the pious elders which is put in the kafan of the deceased for blessings, does it benefit the deceased in any way and is there any proof of this?