Janaazah

Ghusal after a post mortem

Q: Deceased Muslim victims of accidents such as Road/Fire/Drowning/Murder and the like whom the law authorities takeover, conduct an autopsy/post mortem on them. After this process, the body is wrapped in a white cloth and handed over to the relatives. How must one conduct the Ghusl e Janaazah on this body. Must the body be unwrapped (even though there may be bleeding from the many sutures on it) and bathed or is there a different method. Please clarify in the light of Sunnah.

Are the deceased aware of the happenings of this world?

Q:

1. Can a dead Muslim feel the feelings of his close relatives after his death? i.e their sorrows, weeping, happiness and they are remembering him or not after him/her? The soul of a good Muslim can come in the world to know about his family? I heard that the soul come to the place where he/she died for forty days. And they come if there is halwa or some good thing cooked like chicken and if there is lentil like masur dal then they go away, I heard that it is common concept of deobandis and bralvis.

2. Do we feel or see the souls of our close relatives? What is the reality of dreams about dead ones?

3. Dead can not hear us? but most muftis say that they can hear due to prophet saw used to say salam to them.

Surah fatir وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَنْ يَشَاءُ ۖ وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ

surah naml إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ

surah roam فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ

Buring two people in one grave

Q: In the UK and more specifically London we are facing great difficulties in securing further burial spaces for our Muslim community. Up to now our community has used a mix of council run cemeteries with dedicated areas for Muslims and in recent years we have had a two dedicated purpose built Muslim cemeteries. The problem we face in London is that the majority of council run cemeteries have now run out of space or are on the brink of running out of space. The result is that in parts of London the cost of a burial is around £5000 and rising yearly which is mostly unaffordable to most. As well as that, within the current climate of major property developments in London, rising land costs, and the current climate with Muslims in the UK it is becoming extremely difficult upon those current Muslim cemeteries to purchase further land. Our cemetery launched recently and after discussing with the local Ulama we concluded on providing “double depth burials” to ensure we extend the life of the cemetery as much as possible for future generations which will also assist in maintaining a lower price on burials. We are currently able to provide a burial for £2500 and by offering the option of double burials can extend the life of the cemetery by almost double. We have also been able to offer additional support for La-Warith cases due to this method. However, our community is majorly concerned with the validity of such an offering and are extremely reluctant to accept this solution at this moment until further approval. For this reason, we are reaching out to Ulama across the UK and across the globe to review this and respond as our personal experience with Ulama has told us that this is not an issue at all and actually a sensible approach to overcoming the challenge we are facing. This method has actually already been implemented in other parts of the UK but as it has not been documented as a fatwa we and other new facilities will face difficulties in being able to convince the community. We hope that this response from the Ulama at large will provide our community with ease and also be used by further cemeteries in this situation. Please could you review our method below and provide you conclusion on this matter.

Double interment Burials:

• A 6 ft. grave is purchased by an owner in agreement that it will be used in the future by a second individual.

• The first person is buried as normal at the bottom of the grave 7 ft down in a shiq method with wooden planks laying flat upon a ridge to cover the body.

• The soil is replaced

• Later on when the second person passes away only 5 ft is re dug from the top of the same grave and the second person is buried above the space of the first.

• This method ensures that a barrier of wooden planks and at least a foot of soil separates the two interments.

• Under no circumstance is the first interment exposed or disturbed during this procedure as our digging team are aware of stopping at least one foot before they reach the soil of the first grave.

• The second person is buried with at least 3 foot of soil above to ensure no animals or the smell of determination does not reach the surface.

Women visiting the graveyard

Q: I need to know. Can a woman go to the graveyard for ziyaarat? Did Hazrat Aaisha (Radiyallahu Anha) go to the graveyard for ziyarat of her brother. First Rasulullah (Sallallahu Alayhi Wasallam) said don't go and the he said you can go to Aaisha (Radiyallahu Anha). Can you please explain me about women and children going to the graveyard.

Burying the deceased in a land without the permission of the owner

Q: A close relative passed away about six weeks ago. He was buried in a grave allocated by the burial service and administrators of the grave yard. I was recently approached by a friend and was told that it was a private grave which was paid for by their family and I was asked if it was possible to move the marhooms body to another grave. I find this very difficult. Please advise urgently.