Conditions & Fundamentals of Hajj and Umrah

Going for umrah before performing Hajj

Q: If I really save my money I can probably go for hajj within 5 years in shaa Allah, but what if I can't wait that long as I'm really longing to go to Makkah. Can I just go for umrah? I went there a month ago and I am still craving to go there and I can't wait for 5 years to go there? I intend going within the next year or next 2 years, but my parents say that it is a waste to go for another umrah, it is better to go for hajj, but 5 years, my heart cannot wait that long.

Hajj for a woman without a mahram

Q:

1. In India, most of the ladies have a lot of gold with them, will it be fardh on them to do Hajj if their husbands or other mehrams don't have that much of money to go for hajj. In this case what needs to be done by a woman and her mehram?

2. Many people in India invest money in buying lands and buildings apart from living. So what is the ruling for them regarding Hajj. Since the land comes under exceptional category, what is the ruling make hajj obligatory on them?

Hastening to perform hajj

Q: I am a 31 year old married woman. I want to perform hajj. My husband is not capable at present. I am asking him to arrange money for his hajj expenses only, and I am planning to sell my gold for my hajj expenses. Is it right to rush for the hajj even if we are not capable or should we wait for the time when we have enough. Please advise. 

Wearing Ihraam in Jeddah

Q: "I would like to check the permissibility of wearing Ihraam in Jeddah. We'll be traveling first to Dubai then to Jeddah. We'll be staying in Jeddah at a hotel for one day and night. The reason for stopping in Jeddah is to take rest for my grandmother as she is elderly. I just want to check the permissibility of going into Ihram in Jeddah the next day before leaving for makkah, or should it be done before crossing miqat?" Could mufti please provide me with sources as there is much debate and conflicting information about this. According to what I've checked jamiatul ulema gauteng and jamiatul ulema kzn have ruled that it is not permissible. What would be the basis of ruling otherwise?