Unnecessarily delaying the Tawaaf-e-Ziyaarah till after the days of Qurbaani
Q: What is the ruling if a haaji delayed the Tawaaf-e-Ziyaarah till after the days of qurbaani without a valid Shar’ee reason?
Q: What is the ruling if a haaji delayed the Tawaaf-e-Ziyaarah till after the days of qurbaani without a valid Shar’ee reason?
Q: What is the shar’ee ruling regarding a person who has the means to perform Hajj but does not go for Hajj due to him having many responsibilities such as seeing to the business or taking the children to school?
Q: A woman set out to perform hajj, but before performing the Tawaaf-e-Ziyaarah, she experienced haidh. Can she perform the Tawaaf-e-Ziyaarah in the state of haidh?
Q: What is the shar’ee ruling regarding a person who has the means to perform hajj but does not go for hajj due to him not being able to find someone to run his business in his absence?
Q: A person owns many acres of land which is his only source of income. However, if he sells some portion of the land or all of it then he will have sufficient wealth to perform Hajj. Is Hajj compulsory upon him?
Q: If a woman has the means to perform Hajj but does not have a mahram to accompany her, will Hajj be compulsory upon her?
Q: If a person does not have the full amount of money required to perform his Hajj, is he obligated to sell his basic necessities in order to perform Hajj?
Q:
1. How much of wealth does an unmarried person need to possess in order for Hajj to be compulsory upon him?
2. How much of wealth does a person who has family and dependants need to possess in order for Hajj to be compulsory upon him?
Q: Upon whom is Hajj compulsory?
Q: What is the ruling regarding Qurbaani, when a person is performing Haj and his family is offering Qurbaani in his country of residence? And also what is the reason to offer sacrifice of two animals while one is performing the Haj?