Wife spending her iddat at the husband's house after divorce
Q: If a divorce is given, does the wife have to leave the husband's house?
Q: If a divorce is given, does the wife have to leave the husband's house?
Q: If a woman kept a nafl fast and her haidh came during the day, will she have to make qadha of that fast?
Q: Can a woman in haidh write Durood Shareef in the books provided to write, as it has the name of Allah in Arabic and I would end up touching the word Allah which is written in Arabic.
I have been doing it during my haidh, but I read somewhere that a woman in haidh cannot touch the name of Allah that's written in Arabic
Q: If a woman cheats on her husband, and this leads to a divorce, does he still have to provide nafaqah during her iddat?
Q: Can a woman in iddat use baby powder?
Can she use deodorant?
Can she use soap?
Q: Is it permissible for a lady in the condition of haidh to touch the Quraan Shareef while wearing gloves?
Can she recite the Quraan Shareef in the condition of haidh while pointing to the Quranic verses with a pen?
We attend madrasah and our Apa has implemented this system.
Q: I’m on iddah at present and have been keeping to the confinement of my home as per the rules of Islam. However, my daughter has been experiencing emotional and psychological distress to my divorce as we had to pack up and leave our home in a few days and start a fresh. She is seeing a therapist at present.
My brother is going away for the weekend and suggested that I join him with my daughter going to the destination and staying in the room whilst he does activity with her. I unfortunately have to drive because he is taking his family with him and there is no space in the car. Is this allowed considering the circumstances. It’s been six weeks since my iddah and I don’t don’t want to break the rules.
Q: Is it allowed to read Quraan without touching it in the state of haidh?
Q: Is it permissible to read the Quls and blow on oneself and on one's children while in the state of haidh or nifaas?
Q: I am at the end of menses and I saw discoloured discharge at the end of asr, a few minutes before maghrib was about to begin. The next time I checked was the next morning after sunrise, 6 hours before zuhr - this time I saw clear discharge. I waited until zuhr/asr to check again to ensure my menses had truly ended. I then did ghusl at asr and made qada of zuhr and fajr. Do I have to make qada of the previous days asr, maghrib and isha prayers?