Q: If someone got a problem and instead of making dua to Allah he tries other ways to come out of it. Is this low iman or kufr. (He is not making dua because he thinks that maybe Allah will not fulfill his duaa.) E.g. A financial problem came to him. He starts asking people for money. He doesn't make dua for the same reason above. Is it kufr or low iman?
Q: If someone commits kufr unknowingly or forgetfully or unintentionally, does he require to say shahadah again? If yes, then how it is that if someone committed kufr unintentionally and still he got out of Islam and became kafir? How can he be guilty of kufr while he had no intention doing it?
Q: I purchased two sets of books published by Dar-us-Salam publications, Riyad-us-Saliheen (English translation w/commentary) and Tafsir Ibn Kathir (English translation). After purchasing these I realized that Dar-us-Salam books have Salafi influence and I found some contradicting statements in one of the books. I have since stopped reading them all. What should be done with these books that preserves the honor and respect of the Quranic Ayaat and Ahadith contained within them?
Q: Keeping in mind that Allah Ta'ala is the power behind everything, can Muslims believe in the following:
1) Global warming, and that people should be environment-friendly.
2) Life in Mars might be possible.
3) People have gone to the moon.
4) The big bang theory.
Schools drill these into students' minds.
Q: I'd like to enquire about the permissibility of the following
1. Drawing Arabic calligraphy for hanging on one's wall as remembrance of Allah Ta'ala
2. Drawing Arabic calligraphy as a means of remembrance of Allah Ta'ala for others, through which one may derive an income from its sale.
The Arabic calligraphy is legible to one who can recite basic Arabic, and does NOT form animate pictures, nor does it have animate objects in it. Examples are, names of Allah Ta'ala, Quraanic ayaat, zikr (SubhanAllah, Alhamdulilah, etc.). If permissible, then please advise if there are any further details that I should be precautious about.
Q: Some friend of mine told me about three things which has an effect on a persons life.
1. House/land.
2. Wife
3. Horse/vehicle
These three things can affect the owner in his personal development. It may prosper his life or it may downgrade him or no development. Does it really have any effect of such in life in the light of Islam and Deen?
Q: Is it permissible to listen to the bayans of Moulana Tariq Jameel Sb?
Q: Im a new convert to islam alhamdulilah and have been for around 7 months now. Im so happy and everyday I try and read Hadith and Quranic verses to increase my knowledge. Having said that I came across a few Hadith which has started making me a little doubtful so I really would love if you can help eliminate those doubts. I was reading a Hadith on Umar bin-Al khattab who suggested women covering up then aya was revealed after peeping on wives of prophet when they went to relieve themselves at night. When Sauda told the prophet, she was embarassed and thus the Aya regarding modesty and Hijab was revealed. I also read a similar hadith which stated that slave women dont have to wear the Hijab. It was to rather differentiate between Free women and slave women? How can this be if this is a duty on all muslim women?
On another occasion, When Hafsa found prophet in her bed with Maria the copt an aya was revealed regarding making matters that are halal haram.
So my questions are: How is it fair that slaves are treated differently with regards to Hijab wearing (its not compulsory). Why were verses from Allah revealed after Umar bin Al Khattab suggested? How is having intercourse with a slave permissible (i.e Mariya the copt) without marriage? Some critics would argue that this is to allow the Prophet (sallallahu alaihi wasallam) to do what he wants. A similar thing the fact that he had 11 wives when the maximum is 4. I dont not hold those beliefs of course, i believe it is slanderous and blasphemous to our beloved Prophet (sallallahu alaihi wasallam) but how do I refute such claims.
Q: When a non believer is dead can a Muslim say on authority that he is going to hell fire because we all know he was not Muslim?
Q: My question is if a Muslim watches fictious super hero movies like spiderman and other super hero movies in which they show a super hero getting alive again after death. The superhero that is considered god of thunder, and other fictious movies which show devils, evil spirits (horror) etc. in. Does watching all these superhero movies nullify a person from Islam? I know watching movies is not permissible but I want to know does this nullify Islam? Because lot of children and adult Muslims watch super hero and horror movies of these types and enjoy.