Jamaat Salaah and Imaamat

Q: If I am in Salaah behind an Imaam and my wudhu breaks, do I complete the Salaah and repeat after or do I walk away at the point where my Salaah broke?

Q: If the imam is beardless, will the people be sinful if they remain quiet?

Q: Once I was Imam of Esha prayer, my wudhu broke after the second rakat. I did not know what to do, so I completed the namaz. Now what do I do? There were 11 people behind me.

Q: Can a person who only reads jumuah salaah all year round (no daily salaah besides in Ramadaan where he reads his daily salah and taraweeh):

1. Consider himself a muslim?
2. Perform the taraweeh salah?

Q: I lead the prayers in the Masjid. Many people stand with there children in the first saff. The children are under 9. When I tell them make the children stand at the back they do not listen. What is the Shar'iee hukm? Is it makruh for them to stand in first saff? Are they allowed to stand in second saff or they should stand in last row on the left side? Please give me reference from Hadith so I could explain to them and also if they do not listen how should I advise them?

Q: It comes in a Hadith that straighten the rows, the word "taraas" has been mentioned which means join like a brick wall with no gaps. So why do we not join the feet and only the shoulders. Also, what does it mean by close the gaps shaitaan will come in-between? Also, if the companions joint their feet an shoulders should we not follow them in the beggining of Salaah? And is it nessasary to join the shoulders? Please give me daleel as these are people's questions. Where I give dars.

Q: Is it allowed for a woman to lead Salaah with women?

Q: How many men make a jamaat?

Q: My question is about the speed of the recitation of the Qur'an during tarawih.

The accent is put on reciting the required amount of verses per night, but it seems nobody cares about  tajweed. In fact for some Asian people, the quickest you recite, the more great you are. That makes asians qurra' and 'ulama look terrible in front of arab scholars, who might not recite the whole qur'an but their recitations are alright.

With Ramadhan coming in summer season and with short nights, these recitations will become the norm. And finally there exists this trend of reciting the Qur'an in one night, where tajwid rules are literally butchered, some 'ulama say it is haram to do so, what do you say on this?

Q: In a Shafie masjid, when the imam makes salams at the end of the prayer, the congregation waits until he has completed both salams, then they make their own salams. Sometimes the salams of the imam are lengthy, making the congregation wait for a long period (longer than 3 subhanallahs). If a Hanafi follower also delays his salam in this manner (waiting for the imam to complete), will his salat become invalid due to delaying a wajib (i.e. intentionally delaying the first salam)?